Sunday, May 29, 2016

CAN’T RAISE YOUR NIGERIAN KIDS IN AMERICA? GET THE FUCK HOME!
The purpose of this essay is to drive the point home that raising Nigerian children in America is almost an impossibility. This essay is about real people in real situations but whose real identities  have been camouflaged to protect them.  Frankly, I wouldn’t wish the problem of raising Nigerian children in America on my worst enemy because doing so the way things are is akin to going on a long journey “through the valley of the shadow of death” It is hell!  First and foremost, the laws of the United  States are not only stacked up against you the parent, they tie your hands and feet together and hang you upside down from the ceiling.
Consider the case of Nigerian Anambrarian named Dr. Okoh. The 21-year old daughter he had just paid the way for from Owerri village to the US slapped her father Dr. Okoh for attempting to rule his family despite his wife’s strongest opposition. Okoh’s family had been  a war zone with two hostile camps for awhile: Mama and three daughters on one side and Papa standing alone on the opposite side  In some Nigerian families if care is not taken, Mama and kids may gang up and beat the shit out of Papa.
Okoh had on several occasions told his three wayward daughters:  “You cannot leave the night club and unlock my front door at 4:00 am.”  Mrs. Okoh objected: “They have to enjoy themselves as you did when you  first came to America .” That was in 1979, Dr Okoh interjected. “It is the same thing now.” Mrs. Okoh was sharp in the mouth like a viper in defense of her three daughters as most Nigerian women here and back home usually are.
Daughters aged 17, 20, and 21 had just arrived in the city in the year of our Lord 2000. They were restless, itching to get groovy and sexy in America they had been seeing on televion and hearing from stories  Papa narrated whenever he visited Nigeria. To be groovy is to be hip as Americans and cool as a harlot. Sexiness is to have a hot vagina and ass that twirled/twisted like okoroso (toy made from empty snail’s shell).  Being new in America, the hot-mama daughters wanted to drink hot liquors and frosty beers, fuck akata boys and dance seductively to Owerri music at every Naija party. Dr. Okoh was embarrassed to hear from reliable sources that Nigerian men were fucking his daughters sometimes all three of them by the same man.
“Why don’t you go to schools and become nurses?” Dr. Okoh continued to badger his daughters until one daughter got enough devil in her.  Ijeoma, the youngest daughter, slapped the father.  PAR! After seeing a thousand stars in a daze, Dr. Okoh retaliated by knocking Ijeoma flat on the concrete floor with ekwe monwu (masquerade punch).  Mrs. Okoh placed a 911 to the police. Police came.  Presence of ndi uwe oji (police clad in black uniforms ) landed Doc in jail. Gwam! Words got out to the state office which took Dr. Okoh’s State position  away for domestic violence.
If you ever get locked up in jail for domestic violence in America, my friend, you better kiss your State (any government) job good bye. Even your privileges to operate motor vehicles or access such social services as food stamp and healthcare, may be suspended for cause. Your employer fires you on the spot. Piam! Nobody will hire you once an employer punches a key of the computer and your name appears with notation “domestic violence.”
Very recently, Hector Olivera with the Atlanta Braves baseball team was convicted of domestic violence. His punishment was suspension for 82 weeks in a $47million contract that runs through 2020. If the Braves still owes Hector $27million after suspension, you can figure out what a whopping reduction in salary Hector’s domestic violence has cost this player. If you say $20 million, your guess is as good as mine. If you doubt it, Google Hector Olivera to find out.
 Getting back to our man and to cut a long story short to get down to the nitty gritty, Dr. Okoh got fed up raising children with his pay checks gone. He divorced wife and abandoned his family in one State and moved to another to find employment. How else was he to use his academic degrees to feed himself? A married man without a job feels empty, naked, and worthless. It is like emasculation, or removal of the man’s penis and the testicles. It is worse than just castration or removal of the testicles alone. With removal of the penis, your wife would  say to you the husband:  “Mba-nu” (No now). It is a terrible rejection!
Child-rearing problems does not just affect jobs. Let’s talk about Dr. Bassey the Calabar man who was in his final year at a Florida medical school and who flogged his daughter with a belt for pilfering/stealing childish items at a department store. The medical school kicked the soon-to-be doctor out just a few months before graduation. We sympathetic Nigerians organized and marched into the medical school in protest on behalf a Calabar man who would laugh at Anayamiris in NIgeria. We  behaved rowdy as jungle people, and white people became scared.
The Calabar man filed a suit seeking injunctive relief to save his medical degree which was on the verge of being destroyed. When the media came with cameras, the white people got scared, and the medical school administrators said to Bassey: “Here is your degree and get out of the State immediately”. Calabar man ran off to New York with his mmogho ass. It is believed that he must have pissed in his heavily starched khaki trousers as he hurriedly vamoosed.
A Texas Igbo friend was jailed for a conduct unbecoming of fathers (another term for domestic violence). He locked the bedroom window through which his teenage daughter was climbing out every night to go visit and fuck her akata boyfriend. Coming back one early morning and finding the window locked, this girl told police she was climbing out because her father was sexually molesting her.
                This is the usual allegation that gets the attention of American overworked, underpaid welfare workers and police eager to fill prisons up with foreigners. They already hate “smart-ass”  Nigerians for  419 and other expert  fraudulent activities. If you doubt this, please ask Republican frontrunner Donald Trump, and he will tell you that Nigerians love three things: steal their country’s money, commit frauds, and fuck. If you doubt it, Google it now.
As Marriage Coach, this writer has held conversations with several Nigerian parents whose sons have told “Fuck you” or “Fuck out of my face”, or “I’ll fuck you up if you touch me.” One mother didn’t take it serious until her son beat her unconscious for refusing to purchase a popular cell phone he saw his friends use. Dealing with pants-on-the-butts-and -music-in-the-ear akata Nigerian children can be exasperating. It is a classic pain in the ass.  They can be mean, aggressive, and extremely vengeful when they don’t have their way.
Poor Mrs. Paulina Ozoemela (fictitious), BSN/RN had the rudest shock of her life when the New York police and Department of Social Services came to the hospital where Mrs. Ozoemela was serving as nurse supervisor. The police handcuffed our home girl and bundled her off to jail on charges of molestation and contributing to the delinquency of a minor. Why?
Her crime was  refusal to purchase an expensive name-brand clothing  her son wanted and the son retaliated by reporting Mom  to his school for allegedly coming into his room at nights to fumble his little penis. Although Mrs. Ozoemela was exonerated because her son named a night the crime was committed and the court found out from the nurse work records that Mom was at work at that time. 
Luckily Mrs O was found innocent of the charge and kept her nurse’s license, but the damage had been done and our BSN/RN woman felt as shameful as a real criminal. Don’t you think Mrs Ozoemela’s co-workers called her SFN (son fucker nurse) behind her back? Nigerian children born in America can make parents feel like real shit. How did Mrs. O retaliate? She  took Bad Boy son to Nigerian  as if the family were going “on summer vacation.”  At the Murtala Mohammed International Airport, Mrs. Ozoemela’s little nephews beat the shit out of Bad Boy for embarrassing Mom. She seized Bad Boy’s passports and left him in the village to attend school. What a Smart Move by unconquerable Mrs Ozoemela!
My friend in Tallahassee, Florida, Chief Emenyonu, paid thousands of dollars for  tuition and fees for a college student who has been changing schools and majors with no graduation date in sight after five (5) years of schooling. My friend’s dream of having the first family graduate was dashed when Emenyonu, Jr. was discovered to have been skipping classes, hanging out with friends in bars and clubs, and living it up with a sleuth of women on whom he squandered his father’s money.
Folks at school knew Emenyonu, Jr. as “money man from Africa.” When confronted with lying and stealing from family, the son threatened to whip the daylight out of his old man. Dad wisely called the police rather than make a dangerous tackle . The crazy thing was that Mrs. Emenyonu cried, wailed, moaned, wept, yowled, screamed, screeched, or cried: “I love my son.” She  aggressively supported her recalcitrant, stupid, and crazy son. The police left after the Naija man and police failed to convince Mrs. Omanyonu that the son at age 25 was no longer the family’s responsibility. Such is a woman whose love for a wayward child surpasses her love for a husband who impregnated her with sperm that produced the rascal.
Homeboy Sir Onubuogu is a real person with name changed to protect his innocent and lives in Chicago with wife, 4 sons and 2 daughters (six children in all). Eldest daughter 25-year-old Ifeyinwa is not in school; does not work; lays around the house eating, sleeping, watching television, listening to drug-pusher music, and dancing when the spirit hits her. Homeboy has threatened to call police to march this girl out of the house.
 Mrs. Onubuogu warns Sir Onubuogu: “If you put her out, you’ll have to put me out also.”  Several Igbo men have called asking to marry Ifeyinwa, and some have flown into Chicago from Abuja or Lagos to see Ifeyinwa Onubuogu. Mrs. Onubuogu has instructed Ifeyinwa to not take any call from Nigerian suitors. Reason? Nigerian men love many women, she claimed . It appears she is directing  some anger at her husband for some undisclosed transgression (maybe he wasn’t a good ebili-atulu (ram or he goat) in bed. She even refused to open the door to visitors wanting to see and speak with beautiful Ifeyinwa.
This writer once took his handsome college-graduate  middle son and a bottle of non-alcoholic wine (upon Mr. Onubogu’s suggestion) so my son could woo and perhaps marry Ifeyinwa. Mrs. Onubuogu rejected the wine and wanted us to immediately vacate the premises. Mr. Onubuogu was so ashamed he wished the earth had opened up and swallowed him up. He continues to apologize till tomorrow. I tell him not to worry and that “ that’s the way God made women.” 
My son asked: “Dad, is that how all Nigerian women are like?” “No.” I  lied. “This special case requires special prayer and fasting.” Homeboy keeps asking me: “Who will marry my daughters since I cannot marry them?” His guess is as good as mine, and that’s all I can say right now.  Wait till Ifeyinwa gets pregnant or until the day an aggressive Naija comes and throws fearsome punches on Mrs. Onubogu .
When will someone raising Nigerian children in America listen to the voice of reason? America is not Nigeria and you cannot raise your pickens as your village mother raised you in Isiukwuator where she all she did was  gbanye gi ose n’nya na n’ike (put pepper in your eyes and anus). In America, your Mama would be locked in insane asylum as akula obu onye ara (don’t beat a crazu woman).
America is a crazy jungle and if you are here doing the thankless job of raising kids without seeking your wife’s or husband’s support (or at least the help of the mental health professionals), the prison system is waiting to destroy your children and make your efforts go to waste. The government takes upon itself the responsibility for being a self-appointed protector to defend children against ”tiger” parents.  As a parent, you are required to shut your damn mouth up and let the children do as they please, or you might be sent to jail. Hell!
The foolish love a Nigerian mother showers on a stubborn, misbehaving child and her strenuous opposition to her husband’s attempt to discipline his children will surely bring the mother “akwa anyasi” (midnight tears).
Raising our kids in America requires strong gloves, persistence, tactfulness, and husband-wife teamwork, and if you cannot do that, please sent difficult kids to relatives in Nigeria as soon as possible to give the child reality training with hard life.
If a child proves too difficult to handle and you have done your best, it is wise to seek alternative avenues. Please inform appropriate US authorities, including the school, police, and social services of the situation rather take the matter into your hands. Be careful. You might be killed by your child or at best be locked up in prison by the police and Judge.  You ought to have a medical and/or psychiatric evaluation performed on your child. It is advisable to seek advice from folks back home. 
A middle-aged Igbo woman, whom I will give the fictitious name Monica, is visiting with a family consisting of her elder sister, sister’s husband and sister’s four children. Monica is lucky in that elder sister and her husband had invited her to this country, paid her passage and are providing her with a comfortable home to rest while efforts are being made to complete arrangements for the ubiquitous akwukwo ndu (Green Card similar to Biblical tree of life). One would expect Monica to be as happy as a lark, although she appears to miss her own husband and children whom she has to abandon momentarily back home in search of the golden opportunity she now has.
Is Monica happy? No, she is not; in fact she doesn’t like the life her sister and her children are living in America. I tried to remind her:  “Your elder sister’s life is not your business; she’s free to raise her children the way she sees fit; and if she drinks alcohol and her husband smokes and they go to clubs every day, Monica, it is not your damned business either.”  She said I had  missed her whole point: she has no problem with her elder sister and her husband; it is the children that rub her the wrong way. I asked: “Woman, why does that bother you? They are not your children, are they?”
Monica laments that the children are disrespectful to everyone, including their parents and Aunt Monica. They wake from sleep each morning and refuse or forget to say “Good morning.” They leave unwashed dishes and eating utensils on the table after eating meals Monica has dutifully prepared for the family. They don’t say, “Thank you, Aunty Monica” after meals.
 Making up their beds after sleeping is never done because they seem oblivious of rules of hygiene. Visiting Aunt resents doubling up  as slave and doormat upon which her sister’s children wipe their dirty feet. Although Monica and I had agreed that children’ s problems in America are caused by parents abdicating their responsibilities in a confusing culture, we disagreed violently on how to resolve the bone of contention. Could she ignore the situation and do the best she can until things improve and she packs away?
                No, Monica would rather stay and fight to change her sister’s children than get the hell out. The sister has already told her: “If my children don’t greet you, then you should greet them.” Isn’t that clue as clear as “shut your damned mouth, sister, or get the hell out of here”? I tried and failed to drum a few things into Monica’s thick skull. If she tries that pepper-in-eye-and-anus stuff, Monica would be deported after serving a prison term.
Nigerian parents in the U S are tired of fighting with the child-rearing problems endemic in not just America but similar problems are cropping up in Nigerian major cities like Lagos, Abuja, Onitsha and other places. Drugs, gangs, running after money, unfit parents, inordinate desire for pleasure, and easy sex are contributing factors .
There are laws on U S. books which are ostensibly enacted to protect children and facilitate their wellbeing but which are clearly meant to interfere with parental rights to raise their children, and which may dictate that your kids be removed from you and placed in foster or adoptive homes. You may lose your children. Kpamkpam!
Because of frequent abuses and deaths of US children at the hands of unfit adults, your parental rights may be terminated temporarily or permanently where the State can appoint surrogate parents to take over child rearing. Your children are very much aware of your parental right limitations and can taunt you with “If you touch me, I will tell on you. Hahahahah!” That is a stern warning to keep out or go to jail.  To be forewarned is to be forearmed Nigerians say at home.
Nigerian children in the US are said to be 97-100% akata and only 0-3% true African. Therefore, you cannot use eye drops in treating aching ears, and you cannot rear children raised in the Western world with practices obtainable in undeveloped/developing countries because there is a glaring incompatibility. Remember the O. J. Simpson’s trial where the hand fits or does not fit the glove. 
CONCLUSIONS: To successfully rear children in America, Nigerian parents will have to either abandon or modify rearing practices learned from home. Those who cannot, are advised to send difficult kids to caregivers back home.  It is better to be safe than to be sorry. Before you send Charlie home to your anxious parents in Nigeria, first have the child examined by the medical and /or psychological professionals to determine if that is the most prudent decision  or if other treatments are indicated.
Dear  Parents, jisie ike (try your best) and Good Luck!
(Copyrighted  Jan 21, 2012
Submitted Sunday May 29, 2016 by Dr.James C. Agazie, jamesagazie@gmail.com

About the Author: Although James C. Agazie, JD, EdD, MS, MA is retired Professor of Education & Psychology, he is called out of retirement to serve as Adjunct Professor. He has taught for years  as Professor at  both the  undergraduate and graduate levels. He devotes time to writing and consulting services, helping students with the Master’s theses, Doctoral dissertations, and research and statistics. He runs Marriage Coaching sessions which he started with his late wife Dr. Maxine M. Agazie,(40 years of marriage) and which is geared towards assisting couples to work out marital difficulties and/or avoid divorces. He can be reached at jamesagazie@gmail.com




Tuesday, May 24, 2016

IGBOS SHALL RISE AGAIN AND ARE RISING, BUT…
Dr. James C. Agazie, jamesagazie@gmail.com
The aim of this essay is three-fold. First is to state emphatically that despite all what is being said and done, Ndiigbo shall rise again and are rising. The second point is to state categorically that Igbos shall pursue their liberation through peaceful means and diplomatic coexistence. Thirdly, we Igbos shall laboriously examine areas  Igbos including this writer need to strengthen as we inexorably, unalterably, and unavoidably rise to our former preeminence. We admit we have made mistakes in the past in our relationships with each other and with other Nigerians. We are aware  and becoming honest with ourselves. We resolve to cease playing childish, destructive games NOW as we endeavor to make serious efforts at behavior modification.
 Behavior modification or applied behavior analysis is the use of learning techniques to modify or change undesirable behavior and increase the frequency of behavior that can be considered to be desirable.  It is imperative that we change our undesirable behavior and attitudes in order to dig ourselves out of the messy situation we are in. Haven’t we heard it said that  “a fool  is one who stumbles over the same stone twice”?  Though we may be slow, yet we are aware that “one who is sick ain’t dead yet” and that “a changed behavior is a door one opens again and again.” These are not quoted from any book; they are made up, but they are true.   
 We Igbos are too intelligent to ignore vital areas needing improvement.  There is no denying that Nigeria and Nigerians are picking on Ndiigbo for some reasons. Obviously, some of us Igbos are taking this picking to mean that we are being hated or at least lambasted for being who we are. Should our fellow Nigerians lambast, condemn, or criticize Ndiigbo who follow their way of life for centuries? No.  
 Aii the same, we Igbos want the same opportunities others have in order to do what we do best in a better manner without having our rights trashed or trampled upon.  Surely, Igbos have to deal with situations which easily can be misunderstood to mean we are being hated. Picking on Igbos is the result of the pickers’ fear or ignorance rather than hatred. We are citizens of one country and, according to Nobel Peace prize winner  Dr. Martin Luther King, injustice done to one group is injustice done to all groups.
Let’s  check the internet and newspapers to hear what our fellow Nigerians are saying  about us, and doing to us. Though the words and actions are negative, infuriating, or done in jest and laughter, yet we ought to pay attention for our self correction. Call up a few Nigerians of the Yoruba or Hausa ethnic groupings and ask for their opinions about you and your fellow Igbo men and women. Ask for their honest opinion, and promise them you would not be offended by whatever comes out of their mouths about you and your fellow Igbos. A wise man seeks corrections which are bitter sometimes. Words do not kill, but how we take the words can either invigorate or sour our feelings. Be a man or woman! Take the words as helping you to grow. So cheer up! It shall be well.    
If the person  you are talking with is a good friend who has the courage to stand by the truth even if it hurts a dear friend, you will agree that indeed their opinions may seem (only appear) to mean we are hated. The fault is nobody’s but ours that we are not as popular as we would like to be in Nigeria. It is as if we were nsi (poison) to be avoided. Who do we blame for our predicament?   Come on, blame anyone if you were the weak-minded customer  who was busy arguing with a garri seller that the cup being used to measure garri was half full rather than half empty. Either way, the quantity of garri was not enough.  Ndiigbo cannot continue to act nonchalant, carefree and lackadaisical. We ought to take action and do some self-diagnosis, honestly.
We Igbos are known as fighters because aggression is in our blood. But and this is a big But. Our combativeness must not be physical; it ought to be intellectual, moral, psychological and philosophical rather than physical involving boxing, elbowing, or wrestling. We must make up our minds  use our minds to look at  our common problems and come up with the most efficacious  solutions  We know that the “pen is mightier than the sword” and that “one who prevails in the game of uche (mind) goes home with the crown rather than one who KO’s his opponent with one akpooom”(punch)?  Therefore, let’s use our intellect and problem-solving ability.
Fighting is as ineffectual as it is childish to settle disputes which require the use of the mind. Consider the young Igbos who have not seen a war, who are demonstrating and carrying protest placards, or who would engage in fighting at the drop of a hat. We ought to help our youth to channel their youthful energies to conquering science, mathematics, and technology in order to help solve many of our problems related to inadequate electrification, bad roads, poor healthcare, insufficient nutrition, and endemic employment.  The Jews are doing it.
                Even our southern neighbors the Ijaw, Efiks, and Rivers appear to harbor bad sentiments against Igbos. Why? They bear grudges for the way they felt we Igbos mistreated the minorities in the former Eastern Nigeria during the leaderships of Odumegwu Ojukwu, Dr. Nnamdi  Azikiwe, Dr. Michael Okpara, Mbonu  Ojike, Kingsley Mbadiwe, and other Igbo stalwarts. You cannot treat people roughly and expect them to love you, can you? Igbo apologies to these people are overdue.
The Ikwerre people and other Igbo-speaking people in the former Eastern Region are making it abundantly clear with an ear-splitting intensity that “we are not Igbos and you can’t force us to be Igbos.” They do not want to be connected to the Igbos.  There was everlasting joy when Nigeria finally created separate states such as Rivers, Bayelsa, Cross River, Akwam  Ibom, Delta, and Edo  for our former neighbors who feared  domination and mistreatment at the hands of Igbos whom they referred to as “former colonialists.”
I called a few Igbo friends to ask if and why Igbos are not well liked in Nigeria. One Igbo asks: “ why should you worry about who hates Igbos?” I worry because I am Igbo and my children are Igbos, too.  How do I improve myself if I turn deaf ears to personal criticisms that might help me grow to maturity, and why must I despise corrections and fail to heed warnings before stepping in front of a moving train or falling into a hidden ditch? It is impossible to dig myself out of a hole if I continue to cover myself with more dirt. Life is hard as it is so I don’t want to make it harder.  I am not an island, am I? We know that a tree cannot and does not make a forest. I need all the support I can garner from other trees in order to help create a thicker forest, don’t I ?
                Another Igbo says: “They hate us because they’re jealousy of our wealth.” The third says: “They hate us because we hate ourselves.”  Another asks: “Who would love one who loves money more than anything on earth?” Someone points out that there would not be armed robbers and kidnappers in Nigeria without Igbos engineering such atrocities.  
Do you remember a story repeated among the Nigerian soldiers during Biafra? The story had it  that If you wanted to know if an Igbo soldier was really dead, place a clump of money on the corpse. If the body moved, kill it more because it was not yet dead. Isn’t repeating such  gossip  gross or sickening? It is safe to wager that if we Igbos were hated it would not be for having money but for what we do with the money. The Good Book warns that strange love of money is the root of all evil.   If we are honest with ourselves, there are three things we Igbos ought to find out about us  and our fellow Igbos  as the following  unpleasant scenarios seem to illustrate.
First, we overrate our omniscience, the I-too-know attitude, all-knowing, bravado, audacity, boasting, and boldness. There are more educated men and women, engineers, scientists, physicians, lawyers, and other professions in Yorubaland than there are in Ala Igbo.  Remember that more Igbos  are sweating in blistering heat, trading  in open markets than are learning something in air-conditioned offices and universities classrooms. If we all trade who will buy? Don’t we need some manufacturers, technicians, teachers, housewives, onyeburu (carriers), and counselors?
Secondly, we Igbos overrate our omnipotence,  which is  a misguided feeling of having all-powerfulness, influence, supremacy. There are more jobs and fewer unemployed persons  in Yorubaland than you find in Ala Igbo. Sorry to burst our bubble; but Igbo graduates who get along with others are finding jobs in non-Igbo states.  We Igbos ought to place greater emphasis on getting along amicably and working amiably with all, including members of other tribes. Let’s emphasize being friendly, warm,  good-natured, agreeable, cordial, affable, genial, or kind rather than being confrontational and obstreperous  (noisy and incontrollable as children on playground).
Thirdly, we Igbos overrate our omnipresence in that we are too abrasive, tending to cause abrasion, provoking anger, ill will, annoyance, or irritability. We overrate our importance, ubiquity or property of being everywhere at the same time. Fewer pieces of Igbo property can be found in the 5 Igbo states than you can find in the 31 non-Igbo states including Lagos, Kano, Abuja, and so forth. That means that  Alaigbo wealth  is a drop in the ocean of whatever Igbos claim to have in Nigeria. Let’s concentrate on selected activities in some places and do it well rather than being a rolling stone that gathers no  moss.  This is just a suggestion from a person who doesn’t enjoy trading.
As this writer was telling a fellow Igboman that Igbos own a good part of Lagos, the fellow stopped me dead on my track and said: “Who told you that? My dear, Igbos own nothing. Yorubas and Hausas own most of Lagos in terms of money, buildings and commerce.  You know why? Igbos work too hard and too individualistically to earn a little while Yorubas work little but cooperatively to own a lot. They own almost the entire Lagos.”
 Therefore, my fellow Igbos, the key words here are “work little, smart, and together” rather than “work too hard and alone.” You can take the words to Harvard Business School and write a disarming/winning Dissertation. The tragedy is this: some Igbos are unscrupulous, dishonest, unprincipled, corrupt, crooked, dodgy, immoral, deceitful, or devious. These adjectives are used with lots of love and respect for my fellow Igbo people.  Unfortunately, a few bad  apples  make the entire basket to appear to be rotten.
Let’s consider a few statements that might be descriptive of us Igbos in Nigeria and abroad. We Igbos exaggerate and overestimate our “smart ass-ness,” wisdom, and/or intelligence; we forget that it takes a special, evolving brain to adapt and survive in a changing environment. Like the world, Nigeria is changing rapidly and requiring specialized adaptive skills to adjust to shifting environment. Let us Igbos move with the tide and not be left behind.
We Igbos need to be about education in the sciences and technology as a matter of priority. Let’s encourage  our kids to be in the forefront of the direction the world is now moving toward. The future is in scientific areas, including, chemistry, biology, medicine, computer technology, engineering, oceanography, and other life sciences. The days of voodoo economics are gone forever. The journeys to the moon and bottom of the oceans are just beginning.
We  Igbos seem to concentrate exclusively, completely, and entirely on trading. You can teach monkeys to sell bananas or dogs to watch over your mansion. The story is told of one Anambra doctor who hung up his medical equipment to go sell building materials from China.  Did he forget to ask who would help us to wipe out malaria, small pox, river blindness, mental illnesses, starvation, leprosy, and anemia? The answer lies with scientists, not witchdoctors or sellers of building materials. Don’t we see thousands of huge uninhabited mansions in Igboland? These are white elephants providing sanctuaries for rats and cockroaches.
We Igbos are extremely selfish. Yes, the Igbos are extremely hardworking, yet hardly working. We amass great wealth, yet have poverty of the spirit. And where does our hard work end? Do we use our wealth to pull up the other struggling neighbors? No, the Igbos do not help each other, preferring in live in mansions while family members live in hovels, huts, or in the open field. We use our wealth to oppress others who are less fortunate. We brag that we are multi-millionaires and laugh at and belittle neighbors who do not measure up. We overeat, overdress, over parade  ourselves at parties to show we have ego (money and bigmanism).
We are murderously greedy.  Professor O built a large house at Onitsha and hired his cousin to manage tenants and collect rents. As Professor O went back to his teaching job in America and did not receive quarterly accounting from his cousin for several years, he flew back to Onitsha and nearly fainted. His cousin had hired a lawyer to alter documents and transfer title to the building from Professor O to his cousin.  Expensive lawsuits are in progress to revert ownership.
We Igbos are afraid to associate with fellow Igbo brothers and sisters. We are afraid because we know that Igbos are known to be members of gangs, armed robbers, kidnappers, and ransom seekers. Therefore, we do not feel safe among fellow planners and plotters of evil. 
We are too trusting of outside so-called friends and non-Igbos. Why? It is because we do not want other Igbos to get to our privileged positions for fear we might lose their respect. The Igbos we have helped to succeed will eventually come to bite the fingers that had fed them. Igbos you have helped today may end up being your worst enemies tomorrow, backbiting you, stealing from you, and creating unnecessary headaches for you. 
Uncle Sam started his China business and entrusted it to Nephew Theo. Uncle Sam sent Nephew Theo to China to transact deals and act as Sam’s representative and to make millions of Naira profit. To cut the story short, Nephew Theo took over the business and drove Uncle Sam to the poor house. Nephew Theo stole all that belonged to his uncle with the help of his mother who is Uncle Sam’s younger sister.
We Igbos sell out to others too easily. We sell out to non-Igbos who offer us money and no real comfort. We get comfort from being at peace and away from prying eyes of jealous Igbo neighbors.
We are careless in foolishly trusting outsiders without keeping a little secret for our protection. Case in point: we build mosques and establish living quarters for cattle-herding Fulani in South-East and open our ass wide until they become so comfortable they carry out massacres and burning of our buildings. Why can’t we learn from the Biroms of Jos how they survived the ordeal?  We should not be plainly foolish and thoughtless, should we? Have we lost our Igwebuike philosophy? Let’s go back to the drawing board and review the meaning and philosophy behind the Igwebuike.
We Igbos are prideful, unyielding and unwilling to make personal changes in behavior and attitudes that would facilitate our progress as a people. Igbos are too competitive in everything they do; they lack spirit of cooperation and loyalty. Hire an Igbo manager in your business and he will rob you until your business closes and he may even open his own business within your business to suck out all the profits. He then laughs in your weeping face as he proudly walks all the way to his bank with bags of your money.  He laughs when you cry: “Chimoo. Chimoo Chim egbuem. (Oh, my God. Oh, my God. My God has killed me)”
We Igbos lack contentment and often clamor for more and more wealth than we can put to good use. Consider this Igbo merchant who has seven mansions at Lagos, yet he keeps buying land and building more mansions in his village, and at Abuja, Onitsha, Asaba, Awka, and anywhere he mind takes him. He has seven SUV’s parked at one location. I ask myself: “Can this fool drive seven vehicles at the same time in his life? Can he live in all seven mansions?” A man who has 7 SUV’s lined up in his garage seems t o be telling the world: “Beatie-m mele!” (Beat me and let me see).I dare him to take one mansion to heaven at his death and return to earth so we can crown him Osimiri Mansion (Ocean of Mansions).  
Our wives accuse us of having wickedness/hardheartedness. We are poor models for our kids. We are not loyal to wives and wives are disloyal to us. It is a case of wayo-man-die-o-wayo-man-buryan (a trickster buries a trickster). We Igbo traders are so greedy for women we cannot wait for a man to die before talking to the widow and making sexual advances after displaying our useless bags of Naira in front of a weeping widow. We spend money to buy everything, including love from a woman. Chief Onyekwere is an ugly man with missing front teeth, short, and looks like ozodimgba  (chimpanzee), Nevertheless, Onyekwere’s  wife is oyoyo (beauty queen), dresses fashionably as a physician trained in London. How? Chief Onyekwere is a very rich trader. It is a case of Beauty and the Beast.
We Igbos can’t come together to achieve meaningful projects without being too critical and without being too many chiefs (leaders) and few Indians (followers). The number of Chiefs, Sirs, Nzes and other brainless titles in an Igbo organizations makes Satan laugh in hell.
 We Igbos use organizations (WIC, APGA, Igbo Union, and political parties for examples) as springboards to steal group funds and exploit fellow Igbos in order to achieve financial gains at others’ expense. Do I need to tell you about the treasurer of this USA Igbo organization who diverted thousands of members’ dollars to Nigeria and converted the money to Naira for his private business at the rate of $1 =N150. When he was caught, taken to court, and forced to refund the money, the Igbo organization lost more than half its money when the conversion rate was $1=N350. Follow the math: When Stealing $10,000 multiply by N150 = N1,500,000. When returning N1,500,000 divided by N350 = $4,285.
Ever wonder why Nigerian teachers are not being paid on time? We divert teachers’ salaries to private importation and investments while teachers starve, refuse to teach, or go to markets to sell while schools are in session.
We Igbos are unable to learn from our catastrophic past (Biafra War, Igbo pogrom, and current boko haram) in order to forge ahead and build a better future for our children.
We  Igbos are extremely competitive and lack cooperative spirit. If you apply for jobs near anther Igbo man, the other man would feel threatened and seek ways to sabotage your progress through direct intervention with employer or gossips that would paint you black before you ever start the work. 
 We have tunnel-vision, content with immediate gratifications, with an overriding interest in akpam (my pocket). We are forgetful of the big picture that may not occur in our lifetime. We are inexorably unmindful of the future of our great grand children. We are unwilling to die or suffer loss so that others may benefit in the future.
 We are happy developing others’ land (in Lagos, Sokoto, Maiduguri, Kaduna, and Port Harcourt, for examples) and leaving our homes unattended, and when we are chased out by the Yorubas, Muslims and boko haram we run empty-handed and homeless.
We Igbos are excellent gossip mongers given to incessant innuendos and destructive communication intended to damage the other person’s reputation.
We Igbos are extremely envious of each others’ progress and seek ways to sabotage and discourage.
 We Igbos cannot work well with spouses and other groups, but choose to be so independent as to defeat our purpose. While other tribes work cooperatively to make money je-je (easily), we toil like Egyptian slaves to make ends meet.
Igbos often work with ntiwasi ala (earth-breaking) and ndodi igwe (pulling down of sky) to achieve the same thing or less.
Who have been accused of inventing kidnappings, armed robberies, ransoms, and abali di egwu (robbery at night or night is dangerous) in Alaigbo? Accusatory fingers have been pointing at none others than Igbo people. There are a few suggestions we might consider.
Let’s play the game Onye Ahapuna Nwanne Ya (Do not leave your brethren behind).
Let’s make Igwebuike (Unity is Strength) our mantra.
Let’s be humbler and less prideful of our so-called education and praise others more for their accomplishments.
Let’s make friends with the Yorubas, Hausas, Fulanis, and others who would assist us get ahead in employment and businesses in their home states.
Let’s learn languages and cultures of our Nigerian neighbors to increase chances of progress in education and employment.
Let’s cease putting down or belittling other Nigerian tribes.
Let’s decide that Alaigbo shall be peaceful by installing reputable chiefs (heads of clans) who would not take bribes and whom we all can listen to and obey to settle our differences, just as the Yorubas have their Obas; Hausas have their Emirs, and Idomas have Ochi’Idoma, We Igbos ought to have someone we respect and revere, respect, admire and worship to settle our differences and unite us in Igwebuike (unity is strength) and Onye Aghana Nwanne Ya (Let Noone Leave One’s Brethren Behind). Remember this: Despite what is being said and done, Igbos are not down and out; they shall rise and are raising again
Copyrighted, Sunday, August 16, 2015 @ 7:01pm 
Submitted by Dr. James C. Agazie, jamesagazie@gmail.com
Please see his other essays at jamesagazies.blogsports.com
About the Author: Although James C. Agazie, JD, EdD, is retired Professor of Education & Psychology, he is called out of retirement to serve as Adjunct Professor. He has taught for years  as Professor at  both the  undergraduate and graduate levels. He devotes time to writing and consulting services, helping students with the Master's theses, Doctoral dissertations, and research and statistics. He runs Marriage Coaching sessions which he started with his late wife Dr. Maxine M. Agazie,(40 years of marriage) and which is geared towards assisting couples to work out marital difficulties and/or avoid divorces. He can be reached at jamesagazie@gmail.com

 


Friday, May 20, 2016

THOUGH THINGS ARE TOUGH IN NIGERIA,YOU CAN MAKE IT
by Dr. James C. Agazie
A teacher retiring from a Nigerian secondary school calls to say things are very, very tough nowadays for people in Nigeria. He says money is scarce, unemployment severe, and people are struggling to make ends meet. He says Nigerians are straining to survive in ways that are both ruthless and immoral, including, armed robbery, kidnapping, witchcraft, prostitution, and murders.
 He says life boils down to a maddening scramble to get beyond the past through acquiring money by any means necessary. The desire to want to get past the past is commendable if done in the right spirit.  The purpose of this essay is two-fold: to encourage young Nigerians who are determined to make it despite the seemingly insurmountable obstacles stacked against them in Nigeria, and to argue that getting past the past is possible. There are many instances where the past can be unnerving, intimidating, or demoralizing.
I am a citizen of Nigeria, a country beset and besieged by many problems, including frequent power outages, shortage of drinking water, anopheles mosquitoes that give one malarial fever, robberies by bandits, and roads full of pot holes. How do you expect me to succeed in the midst of all these?
Okay, my family is and has been poor; I can’t seem to rise above this poverty, and I live in a society where everyone wants to be a millionaire.
I am a Christian in a largely Muslim country, and I am expected to succeed when everything is stacked against my religion.
There is a pattern of divorce and drunkenness in my family.
My family has gone through a lot of things that are related to witchcraft, including sudden deaths, mental illnesses, and unexplained accidents. How do I get past all these?
It is strange I am the first person in my family to attend college.
My grandfather, father, and uncles had been petty traders unable to feed their families.
How do I study medicine or electrical engineering when there is not a single doctor or engineer in my family?
I am always ill during examinations and job interviews; this is perhaps the work of witchcraft.
My father and elder brother think I will not amount anything since my mother died.
I was abandoned before the War, orphaned after the War, and floundering around like a rolling stone since I can remember.
            You cannot continue to be shackled to your past.  You are shackled when you feel fettered, manacled, chained up, pilloried or put in irons, constrained, restricted, or put in a bind. Your past is gone, and your present in now. Why do you live in the past when you ought to be concerned about the here and now? Past defeats and failures do not mean a thing.
The past is not the way things are or ought to be. There are many Instances where the past may appear to hold us back. We were taught to sing a secondary school song which says: “There are many many rivers in the human life; you have to swim or you drown. There are many many mountains in the human life. You have to climb or you shame.”
Although getting past your past is easier said than done, It is difficult to do however, depending on one’s thought processes, determination, and beliefs. One must let go of the past and the future, and live in the present. There are important steps to take if one is keen on doing so.
Pick a place, and day, and time to start. Develop an insight, some thoughts about what you want to do and how to do it. Go for it.
Discover that your past has no significance at all ; it is highly irrelevant.
Think of an unpleasant event like an injury you sustained during a soccer game that needed to heal. The injury is inconsequential once it has healed.
Think of a pleasant event that cannot be relived, but will be carried in the mind to motivate you to move forward to greater heights. Examples could be a soccer game your team won, or a day your peers praised you in church for wrestling like Okonkwo in Things Fall Apart and pinning or knocking down your opponent.  
We recommend you pull a poem from the internet and read to digest the meaning. The poem is “IF” by Rudyard Kpling.  Also, we recommend you read two powerful paperbacks One paperback is ” THE MAGIC OF BELIEVING” by Claude Myron Bristol (1991). The other paperback is  “THE MAGIC OF THINKING BIG” by David J. Schwartz (1987).
Life is not the YESTERDAY. Life is not the TOMORROW. Life is NOW, TODAY, IN THE PRESENT. There is no better time to begin life than right now. This time, like all times, is the best if we can discover how to make best use of it. Procrastination is a thief of time.
 So my family is and has been poor, and I can’t seem to rise above this poverty?
Listen to the story of a boy this writer grew up with in Benue State, Nigeria. Tim was an example of a boy who grew up in abject poverty. He came from an obscure village where  his father, a coffin maker and palm wine tapper, was a share cropper on someone’s land. Money was hard to come by to a family of two sons and three daughters .
 After Tim completed primary school which was interrupted by the family’s inability to afford money necessary for payment of school fees and uniforms, he was concerned he could not attend secondary school because his parents were uneducated, poor, and uninformed about school choices. He was scheduled to serve an uncle as a houseboy and gardener.
Being a servant and garden boy meant Tim would not see his dream materialize to become as one of those teachers who taught him his arithmetic and spelling lessons and who inspected bodies of his friends for head lice, ringworms, or decaying teeth. Tim asked his father to talk with and seek advice from the local pastor of the Methodist Church with regard to what Tim’s way out of poverty should be.
 The pastor advised that Tim should work with the pastor’s wife in helping to prepare food, wash clothes and clean around the pastor’s residence. Cleaning the church on Saturdays for Sunday services and tending to the pastor’s vegetable garden were other responsibilities Tim was given.  Tim carried out his duties so well that the pastor took a great interest in Tim’s education.
Tim completed primary school, and the pastor recommended Tim for admission to the 3-year ETC (Elementary Teacher Training) which Tim completed with flying colors. He taught  briefly at the Methodist primary school before seeking admission to the 2-year HETC (Higher Elementary Teacher’s College). Tim was a conscientious and self-motivated student with disciplined attitudes and deep moral standards.
 Being conscientious meant that Tim was careful, thorough, meticulous, painstaking, reliable, diligent, assiduous, or hardworking. Being self-motivated meant that Tim was a self starter, lively, active, with go-ahead attitudes, energetic, vibrant, forceful, vigorous, or full of life. Tim had deep moral attitudes in that his words and deeds were  ethical, good, right,  honest, decent, just, honorable, or proper.
These good qualities enabled Tim to complete the HETC and obtain a teaching appointment at the mission school. He then took the GCE (General Certificate of Education) at both the Ordinary and Advanced levels. Tim saved the sum of 18,000 British pounds to begin his college studies overseas. Today, Tim is a college professor with the doctorate degree. Looking at Tim’s life and achievements, one can develop Tim’s Method  of Success  as follows: have a burning desire to succeed, commune with your parents or significant others; work conscientiously hard; be honest in all your dealings with people; and cultivate a spirit of humility. Eschew arrogance and showiness.
Finally, bear in mind that money is a treacherous mistress in that Naira is deceitful, unfaithful, double-crossing, or perfidious. The money does not belong to you per se. You are merely the manager of money while your life lasts, and you cannot take it with you when you die, and when you die, others will make use of your money. Consider Abacha and  his millions in Swizz banks.  It is not “How much money do you make?” that matters. It is “How much can you save?” Money is a good servant but a bad master when it rules over you.  Use it wisely to make life easy for yourself and in the process ease lives of others. Again, consider Abacha and Swizz banks. Yes, we say to you young Nigerians:  “Yes, you can get beyond your past.”
Written by Dr. James C. Agazie, jamesagazie@gmail.comAbout the Author: Although James C. Agazie, JD (law), EdD (education) is retired Professor of Education & Psychology, he is being called out of retirement to serve as Adjunct Professor. He has taught for years as Professor at  both the  undergraduate and graduate levels. He devotes time to writing and consulting services, helping students with the Master's theses, Doctoral dissertations, and research and statistics. He runs Marriage Coaching sessions which he started with his late wife Dr. Maxine M. Agazie,(40 years of marriage) and which is geared towards assisting couples to work through marital difficulties and/or avoid divorces. He can be reached at   jamesagazie@gmail.com



Thursday, May 19, 2016


AREN’T WOMEN  STILL CONSIDERED PROPERTY IN NIGERIAN SOCIETY?
By Dr. James C. Agazie, jamesagazie@gmail.com
The purpose of the instant essay is to argue that the killings of women in Nigerian society will continue so long as women are considered to be property. Charles Adegbite from Ado-Ekiti, Nigeria, filed a report on July 3, 2013. The report stated that 45-year-old Daramola, a motorcycle repairer and farmer, beat his wife , Iyalo Daramola, a mother of three children to death and buried her after the incident, because she requested for food money and the man said he had no money. Unfortunately,  while he was talking, the sum of N38,000 ($125) allegedly fell from his pocket. As an argument escalated, wife attempted to walk away, but Daramola pursued his wife with a piece of wood and beat her until she fell down dead. 
That Nigerian women are systematically abused and sometimes suffer deaths at the hands of their husbands, who think of nothing in the world other than money, is not a secret. For one thing, in the Nigerian society, women are considered to be chattel or slave to be used and discarded as a man deems appropriate. Chattel is a movable personal property, or any article of tangible property other than land, buildings, and other things annexed to the land.  Land is more valuable than women in Nigerian society, and that’s why males inherit terra firma/earth , to the exclusion of  the women. Why does the woman’s property belong to her husband? It is because women are property meant for the pleasure of men. Pieces of property generated by a property are considered property belonging to the original property owner .
To give you an illustration, if I bought a fowl from Ogbete market and slaughtered it for pepper soul, what is your business?  Isn’t the damned chicken my property and why can’t I have my pepper soup in peace? Why do Nigerians pay a dowry or bride price for a wife? If you have not heard of bride prices and you want to swear that your father or your uncle  took his wife without paying some money to his wife’s relatives, then there is no bigger liar than you, your uncle, your father or all of you, and you  ought to get out of my face and go jump into River Niger. As the time  draws nigh for the arrival of dowry, come and watch old Papa and Mama perch up like famished pussy cats on stretchers  for two reasons: grab the money bag and banish extra mouth from food table. They have just sold a slave to a man to so do as he chooses.
We are not going to discuss the appropriateness of the punishment a man doles out to the wife he bought or the things the Nigerian government does to contribute to frustration that leads men to kill their wives. These topics are for later essays. Go tell cows that a dowry is for the purpose of showing appreciation to parents for raising a daughter. Isn’t that a part of parental duties?  The point is that Nigerian men kill their wife more frequently over insignificant events than one realizes. Should I tell  a story of one Nigerian husband who went to the market to pour a quantity of petrol on his wife and set her afire? She made a failed business transaction resulting in losses rather than profits. To digress a little bit just to make the “tory” more disgusting, in India where wives bring dowry to the man rather the other way around, wife burning has reached an epidemic proportion. A wife who brings inadequate bride price to the husband’s family runs the risk of dying in flames orchestrated by future mother-in-law and prospective husband’s siblings.
It is not unusual for a  Nigerian man to send a wife he bought for a bride price totaling  less than N30,000 ($99) back to her father’s house in the village and to ask that his money be refunded in full. He does so even after the husband has used the woman for years and she has given birth to one or more children. I have seen many a Nigerian man arrogantly bluff: “The children are mine and they must go with me because “na  Ala igbo, umu azi bu nke nwoke “ (children belong to the male in Igboland).
A story is told of a man and his wife who were in the process of filing for a public divorce and each was asked to take his/her personal stuff before the final separation. The public watched in amazement as the woman quietly took her frying pan, ite ofe (soup pots) and ikwe na odo  (mortar and pestle), abada (wrappers) , ichafusi  (head dress), iyori nti (earrings), and a few other adornments women beautify themselves with for the pleasure of men. When the time came for the man to take his personal assets, Chief Mazi Oga Big Man quickly and boisterously confiscated all that the wife had selected, and in the process, grabbed the woman’s left hand, her children and the jigida (large beads)  under her wrapper. Then he announced to the applause of both male and female onlookers: “These are my inheritance.”
CONCLUSION: The killings of woman will continue in Nigerian society so long as the women are considered to be “things.”  Even educated Nigerian women, including lawyers, doctors, and engineers would rather be bought in the open dowry market than remain at home as spinsters/unattached old maids.

COPYRIGHTED JULY 4, 2013 @ 10:43AM