BELLO AND THOSE WHO SOWED EARLY SEEDS OF
NIGERIAN DISUNITY
If you cannot stand up and speak the truth, you are
as good as a dead Nigerian
The purpose of this piece is to
show that the disunity of Nigerian as a nation began soon after independence
when Sir Ahmadu Bello, Premier of Northern Nigeria was advocating the removal
of Igbos from Northern Nigeria in 1964. Disunity
is defined as the state of not being able to agree about an important issue,
namely the Igbo Question (IQ)
Poisonous seeds were sown by
previous incompetent politicians championed and led by Ahmadu Bello and now the
seeds are being watered by unholy bigots such as Arewa Boys and the Northern
Youth who are asking the Igbos to forget the horrors of Biafra and widespread pogroms
and vituperation and “to come trade with us.” It is not as easy as it 1-2-3.
The question is: How does one
force a marriage that is in total irreconcilable disarray to prop up together as
though nothing has ever gone amiss? There is no marriage where there is no trust
not to talk about affection or respect. One wishes there were no Bello, no
Northernization Policy, no Arewa threats and no illiterate cattle herdsmen’s
beheadings of Christians.
There was a Nigerian who nearly
succeeded in early attempt to destroy the moral fiber of my country, and whose
words and acts had a profound influence upon this writer.
Ahmadu Bello would go down in annals
of Nigerian history as author of the darkest and briefest chapter as the
architect of hatred, bigotry, and disunity. Bello is the father of vituperation
which is defined as the verbal abuse or
castigation and violent denunciation or condemnation of a group of citizens.
The purpose of this essay is to
trace the beginning of Nigeria’s downward slide into infamy to one man. He was
named Sir Ahmadu Bello, Sardauna of Sokoto,Premier of Northern Nigeria, leader
of the Northern People’s Congress, and champion of the iniquitous
Northernization Policy. What an
impressive, jaw-breaking title to be accorded a politician who was so hateful
of one of the major tribes in his nation as to be reserved a place at wherever
Adolf Hitler is.
Ahmadu Bello hated everything
about me and my kindred with the most disgusting odium. Odium is defined as the
most pronounced abhorrence, revulsion, disgust, loathing, or hatred. After
being beaten in intelligence by other boys in school, Bello had a lifelong
aversion to the Igbos and decided to destroy as many as he could muster. Bello
had aversion for Igbos. Aversion is a strong feeling of dislike,
repugnance, or antipathy. Synonyms for aversion
are antipathy, hate, repugnance, and dislike.
It is amazing how a so-called popular
leader could have extreme dislike for some of the people he was called upon to
represent in his community. Watch the video http://www.nairaland.com/1804356/ahmadu-bello-declares-hatred-igbos. Here, Bello bares his troubled soul through his
bigoted, hateful, and incendiary remarks. You cannot help but feel pity and
sorrow for him.
Though Belo was famous as the
founding father of Northern Nigeria, he is ought to go down as the most notorious,
having earned a reputation as the
destroyer of Northern Nigeria. It
appears that the chicken has come home to roost in that the aim of Boko haram
is to continue the destruction where Sir
Alhaji Armadu Bello, the Sardauna of
Sokoto, Premier of Northern Nigeria, had left off.
In an essay dated 01/16/12, and entitled To
Those Who Clamor For “A Continued One Nigeria:” Stop! It’s Too Late, Ikechukwu
Enyiagu (ike.enyiagu@gmail.com) assembled a few anti-Igbo utterances leaders of
the Northern Nigeria House of Assembly made between Feb and march, 1964, to
support the view that illiteracy is the worst blight or disfigurement a leader
in modern Africa should have in the 21st Century.
“I am very glad that we are
in Moslem country (sic), and the government of Northern Nigeria allowed some
few Christians in the region, to enjoy themselves according to the belief of
their religion, but building of hotels should be taken away from the Ibos and
even if we find some Christians who are interested in building hotels and have
no money to do so, the government should aid them, instead of allowing Ibos to
continue with the hotels.”-Mr. A. A. Agigede
“I am one of the strong
believers in Nigerian unity, and I have hoped for our having a United Nigeria,
but certainly if the present trend of affairs continues, then I hope the
government will investigate first the desirability and secondly the possibility
of extending the Northernization policy to the petty Ibo traders
[Applause].”-Prof. Iya Abubakar (special Member: Lecturer, Ahmadu Bello
University, Zaria).
“I would like to say
something very important that the Minister should take my appeal to the federal
government about the Ibos in the Post Office. I wish the members of these Ibos
be reduced. There are too many of them in the North. They were just like
sardines and I think they were just too dangerous to the region.”-Mallam
Mukhtar Bello.
“On the allocations of plots
to Ibos, or allocation of stalls I would like to advise the minister that these
people know how to make money and we do not know the way and manner of getting
about this business. We do not want Ibos to be allocated with plots; I do not
want them to be given plots.”-Mallam Muhammadu Mustapha Maude Gyari.
“I would like you, as the
Minister of land and Survey, to revoke forthwith all certificates of occupancy
from the hands of the Ibos resident in the Region [Applause from the assembly
floor].”-Mallam Bashari Umaru
“It is my most earnest desire
that every post in the region, however small it is, be filled by a Northerner
[Applause].”-The Premier, Sir Ahmadu Bello, Sarduana of Sokoto.
Bello did much harm to my nation
through his ubiquitous Northernization Policy that denied opportunities to
non-Northerners and in turn brought poverty, misery, and illiteracy to the people he wanted to protect
the most.
This writer was merely a child
when he was kicked out of the North at the instigation of Bello immediately
after completion of a secondary school. He was not allowed to complete the
Higher School in order to gain entrance into the university.
He was sent packing to southern Nigeria. I was
forbidden (not allowed) to enroll in any of the North’s post -secondary
institutions. My heinous crime was being Igbo.
Although Bello tried his best to derail my future, providence has a way
of working things out.
My family and I were in the North
most of our lives. It was in the North that we lived, worked , made our contributions to what was then Northern
Region of Nigeria. It was in the North that we died. Could Bello see thousands
of Southerners, particularly Igbos, in the trenches doing what kept him ruling,
mismanaging and destroying the North? Haba!
I cry: “Allah, if you really are god, why did You curse my nation
through one man’s wickedness? It is dangerous to be in the hands of a maniac,
isn’t it?”
Bello’s speeches and activities
as Premier of Northern Nigeria did more disservice and harm to the country as a
whole and wasted billions of shillings that were siphoned off overseas to the
fearful and tearful detriment of my beloved Hausa, Fulani, and Kanuri children
to whom Bello’s hatefulness denied quality education.
Bello must have been a closet
boko haramist in that he abhorred education having obtained none himself other
than rudimentary Arabic and unaccredited koranic training that does not qualify
a monkey to hold a wrench much less run a nation just out of the clutches of
colonization.
I remember too well, as a child
as if it were yesterday, when Bello landed in our then Benue Plateau town on a
visit. Bello enquired into the tribe of the principal at the Methodist Teachers’ College in the town, and
upon, discovering that the college had Igbo head, Bello in absolute ignorance, ordered
that the principal be replaced with a Northerner. His wishes were carried out
promptly (as if a god had spoken), though the college was built and being run
by Igbos and white missionaries. My little town was engulfed in fear which
destroyed and continues to destroy education for Northern Nigerian children
till this day.
Most Nigerians remember the feared dictator Sani
Abacha, whose death while in power ushered in a return to a semblance of democracy for the nation in
1999. I swear that Bello was to education what Abacha was to democracy in my
nation. Both were paranoid, ostentatious destroyers. Cry for my beloved country!
The name Bello spells the doom
and painful death of education in Nigeria. South African Alan Paton who wrote Cry The Beloved Country urges Africans
to shed hot tears for their raped fatherland, must have had Bello in mind.
Dear readers, please re-read some of the most ignorant and absurd pronouncements
of Bello, one of the hebephrenic Moslem
heads entrusted with the awesome task of leading my home in the early years of
her independence. If these
politicians were not early forefathers of boko haran jihadhsts, they must be
responsible for shepherding the North on its present path of anarchy and devastation.
Down with Bello!
The speeches made by Bello and
his compatriots can make one cringe with anguish. The speeches can be described as being virulent, vituperative,
malicious, slanderous, and unbecoming of worshippers of allah whom Nigerians
are increasingly beginning to associate
with an idol that relishes violence, that drinks blood from the necks of
beheaded women, that relishes fetuses
gutted out of pregnant women, and enjoys
hatred and murder of defenseless children dying from kwashiokor.
People with conscience would wish that Ahmadu
Bello and his ilks go down in history’s chapter of infamy as a leader most notorious, traitorous, treacherous,
faithless, and perfidious.
Evil things are happening in Nigeria
because my People refuse to speak the TRUTH. We Nigerians ought to be
emboldened to speak the indestructible TRUTH whenever pieces of absurdity,
illogicality, untruth, irrationality, silliness, or bunkum come out of the
foul-mouthed oral cavity of so-called Nigerian leaders. Truth is the only thing that would save
Nigeria.
Bello cannot, should not, and
must not be accorded a prominent place in my History of Nigeria. He does
not have the first or the last word. Nigeria is a joyful party of song and dance that shall not end
until the blissful lady named Truth dances.
Bello’s chapter should be defaced
by millions of others whose acts and thoughts will shine light that drives away
a darkened, sickening mark of an
evil man in my history book.
There are millions of Fulanis,
Hausas, and Bello’s fellow brothers and sisters who disagreed and still
disagree with what Bello stood for. They must speak up or forever remain
silent. The following thoughts are directed to those Silent Majority who
disagree with Bello but who choose to remain not vocal in order to eat tained
meat from Bello’s poisonous banquet table. These thoughts are taken from : https://paradoxologies.org/2010/08/28/martin-luther-king-jr-on-complacency-mlk/
Our lives begin to
end the day we become silent about things that matter. Nothing in the world is
more dangerous than sincere ignorance and conscientious stupidity.
The hottest place
in Hell is reserved for those who remain neutral in times of great moral
conflict.
The ultimate
measure of a man is not where he stands in moments of comfort and convenience,
but where he stands at times of challenge and controversy.
The ultimate
tragedy is not the oppression and cruelty by the bad people but the silence
over that by the good people.
We will remember
not the words of our enemies, but the silence of our friends.
Pity may represent
little more than the impersonal concern which prompts the mailing of a check,
but true sympathy is the personal concern which demands the giving of one’s
soul.
Shallow
understanding from people of good will is more frustrating than absolute
misunderstanding from people of ill will.
The first question
which the priest and the Levite asked was: “If I stop to help this man, what
will happen to me?” But… the good Samaritan reversed the question: “If I do not
stop to help this man, what will happen to him?”
In the End, we will remember not the words of
our enemies, but the silence of our friends. He who passively accepts evil is
as much involved in it as he who helps to perpetrate it.
He who accepts evil
without protesting against it is really cooperating with it.
History will have to record that the greatest
tragedy of this period of social transition was not the strident clamor of the
bad people, but the appalling silence of the good people.
Every man must
decide whether he will walk in the light of creative altruism or in the
darkness of destructive selfishness.
Previously
published by Dr. James C. Agazie, jamesagazie@gmail.com
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