Monday, January 16, 2017


JESUS CHRIST  IS IGBO UNJUSTLY SINGLED OUT, CASTIGATED, AND PILLORIED
by Dr. James C. Agazie 
Dr. Odozi Osuji, through his persuasive contributions to this forum, convinces me  that indeed the Igbo of Nigeria is the very Christ in minds imbued with conscience or sense of right and wrong. Dr. Osuji  is a dear friend, a clever Professor, as well  as fellow Igbo  whose prolific essays I find to be very  helpful and insightful. .  

However, for this writer and for many people, It is not too much to say that the Igbo of Nigeria is archetype of Jesus Christ the Messiah. Being Igbo in modern Nigeria is not an easy task. Igboism is the pain and discomfort of being placed in pillories and stocks in a tumultuous nation resulting in shocks so severe as to cause the Igbo to die prematurely. All in all, when all is said and done, the Igbo walks tall with grace and recherché nonchalance, insouciance, or indifference.

The purpose of this essay is to voice certain things about detractors of Ndigbo and then attempt to illustrate concepts with appropriate images. Why is everyone crying out and asking for the blood of Ndiigbo? What crime has this significant tribe in Nigeria committed to deserve the organized hostility of over 150 million detractors? A detractor is a non-supporter of Ndiigbo. A detractor is not simply a critic, enemy, attacker, heckler, disbeliever.  He or she is a serious  cynic, pessimist, or disparager.

 Alleged crimes of Ndiigbo, according to detractors, include but are not necessarily limited to the following: One: Ndiigbo were the first to agitate for independence from colonialist Britain. Two: Ndiigbo were the first to orchestrate the first bloody coup in Nigeria right after independence. Three: Ndiigbo were the first to secede from the Federation. Four: Ndiigbo appear to be the first and only tribe to parade their wealth in the watchful eyes of jealous neighbors.

To single out is to separate an individual or individuals from a larger group for the purpose of inflicting  punishments  or some other negative consequences, such as denial of privileges and ostracism. Ostracism is a form of exclusion, barring, banishment, isolation, or non-inclusion.  A group that is singled out is sometimes castigated.Castigation is a shameful act and consists of  subjecting a person to severe punishment in the form of reproof, criticism, or even death.

In everyday conversations on the lips of Nigerians of every political or religious leanings, the Igbos are likely to be rebuked, admonished, chastised, chided, upbraided, reproved, reproached, scolded, berated, taken to task, lambasted, or given a piece of one’s mind.

That the Igbos are daily put in pillories cannot be gainsaid or contradicted. What is a pillory or to put in pillory? The Igbos are put in pillory when attacked or ridiculed publicly. Igbo Nigerian citizens find themselves pilloried by others, such as when it is said “they are unschooled, stupid grabbers always after money.” To pillory is to attack, criticize, censure, lambaste, condemn, denigrate, stigmatize, or denounce.

Sometimes, the Igbos are placed in stocks. What are the stocks? Stocks are wooden (sometimes metal ) devices that were used on slave plantations in colonial America as a form of punishment to immobilize victims who were often exposed in a public place such as the site of a market or open weather  to the scorn of those who passed by. The head, feet, and hands of victims sick out to e kicked or beaten by detractors.

Being Igbo in modern Nigeria is not an easy task. Igboism is the pain and discomfort of being placed in pillories and stocks which could be so severe as to cause the victims to die. All in all, Ndigbo is a modern-type Christ in Nigeria. This prompts this writer to intone that Jesus Christ is an Igbo with redeeming powers, walking  tall with recherché nonchalance or dispassion.
By Dr. James C. Agazie, jamesagazie@gmail.cm; jamesagazies.blogspot.com








Wednesday, January 11, 2017

NIGERIANS, COME LET’S  RETHINK THE WAY WE GIVE GIFTS
When we say: “Gifts can kill you kpata kpata,” we mean gifts can cause the loss of lives as events  in his essay reveal. Gifts may create enemies for you, particularly when the receivers feel they are God’s gift to you and you owe him a gift of your own. Some of our people have a dreadful horrifying sense of entitlement.  An entitlement is when the person being given the gift feels he/she has a right, power, prerogative, or claim to the gift. Our Nigerian relatives need to be cured of the DOE. This DOE is not the Department of Education. It is the Disease of Entitlement.
If you don’t believe it, ta!k with neighbors of Mr. and  Mrs. Romanus and Christiana Odo,   residents of Majidun Awori Area of Lagos . Christiana stabbed her husband Romanus to death on Christmas Day, 25/12/2016, in the Ikorodu area of Lagos because he did not provide the gift expected of most Nigerian husbands. He did not give Christmas money to the wife and mother of eight children for the family December entertainment.
Why are we overseas Nigerians so gullible (stupid for a better choice of word) that we feel compelled to give away our wealth to people who do not merit our bleeding hearts?  Why do we give way away our hard-earned money to please people who don’t like us to gain what they don’t have?  Hey, Nigerians, listen carefully. We oughtn’t feel guilty for being in America and working so hard for every US dollar we send home to seemingly dependent parasites we call relatives who don’t appreciate our efforts. Let’s rethink. Let’s make it crystal clear that, although we believe in giving gifts as acts of love, yet is cannot and should not be done haphazardly or in a stupid way. We are not on this earth solely to cater to the demands of so-called family members who may be overly demanding of our time and hard-earned material resources.  
Our people can be contemptuous, meaning disapproving, disdainful, scornful, sneering, or unappreciative . They show no gratitude and often are unthankful. For example, after  A  gave a gift of 100 Naira to B, B shoved the gift back to A and said: “No, Oga. I don’t want the 100 Naira, but why can’t you give me 100 dollars to be changed to Naira in black market?” As of today, one US dollar is equivalent to 480 Naira in black market,  and 100 dollars equal 48,000 Naira
Hey Nigerians, look here! We cannot let folks back home dictate to us what gifts to  give as though they were divine-right monarchs. Hell!  A beggar has no choice, does he? Our begging folks back home make us feel guilty that we are enjoying overseas while they are suffering poverty. Tough luck! Whose fault is it? Nigeria is not a poor county, and our folks are not poverty-stricken. Poverty is a choice of attitude and selection of mindset. Our relatives are manipulative suckers (motherfuckers) who waste resources, competing with the Joneses and expecting us to serve as their OBFN (Overseas Bank For Nigerians).
Consider the case of Mr. And Mrs. Odo. The abominable housewife was such she had been accusing the husband of spending his money on women outside the family and neglecting her and her children. While the wife was busy bitching and picking a fighting with the husband, the man dropped N1,000 on the floor, but the woman said the man should go to the market and get ife oriri (Igbo for   things to eat) himself with the amount, which she said was tiny and would not get anything worthwhile. vanguardngr.com/2016/12/woman-stabs-husband-death-demands-christmas-cooking/.
A gift or the lack thereof can create havoc in any Nigerian community. Consider boko haran fighting over demand for the gift of apiece of arid land to set up a shitty enclave. They want to establish an Islamic state in Nigeria and the introduction of Sharia law. Boko Haran movement has killed over 2,000 Nigerians, and uprooted 2 millions from their homes. The Delta Avengers are willing to give their lives for the gift of a few acres of polluted earth. The Christmas gift is something to be contumacious, meaning openly mendacious, false, rebellious; fretful, quarrelsome, or unreliable in matters concerning gifts.
Talking about killing a spouse for failure to give a gift,  can you fathom a Nigerian okorosimite (Idoma for Christmas) without the chicken  or the Easter family dinner without the usual osikapa egheleghe (fried rice), egusi and okra soups? Can you imagine having egusi soup without okporoko or pepper soup without ox tail or nkwobi (cow feet)?
It is easy to understand why a woman could kill  her husband because she feels entitled to a gift, though her reasons are morally bankrupt.  In her shallow, uneducated mind, the killer is saying: How do I a big  Nigerian femme, sweetie for the bedroom, a woman of timber and  substance celebrate this Christmas and do without the nama (Hausa for beef), osikapa eghelegwe (fried rice);  isi ewu ( goat head), and okuko (chicken) which I can turn into sweet mgwomgwo (pepper soup)? The reports had it that Christiana  murdered her husband  on Christmas Day, 2016, as neighborhood wives were cooking .
Nigerians are obsessed with giving and receiving gifts even when the country is going through hard times and unemployment of youth is stringent, rampant, and in two figures. Children go around asking family members and strangers to “gbaram Kristmas,” meaning “do me Christmas,” or “dash me some money for this Christmas.” Do you ever wonder why asking or gifts is as bad  as demanding for a gift and as despicable as urinating in public against the walls of someone’s million-Naira mansion?
Talking about bribery, commonsense tells you that bribery is a  forced gift. Aren’t you being forced to gift unwillingly after inviting a girl from interior Nigerian village girl to America for marriage and she abandons you after you have paid her way through clenched teeth to train her for the CNA (certified nursing assistant) and then the RN (Registered Nurse certification)? You have been manipulated to part with your money for the promise of pussy.
What did you do wrong to drive your CNA wife away? Nothing. You gave her a gift, inviting her to America to provide you with sexual stimulation and bear children just to carry on your unpronounceable name. What have you done to deserve someone urinating against your million-dollar mansion’s wall? You did nothing .
You have built a mansion as a gift to edify or beautify a community and raise the property value, and now someone is urinating on the works of your suffering, afflicted hands. But why? We want to know.  It is because you sent a gift in form of invitation letter and paid the Delta Airline ticket for the village girl, and now she is leaving you for another man. In your heart of hearts, you know the truth.
The truth is that you gave the wrong gift. You are impotent and cannot fuck the village girl well because years of drunkenness and use of marijuana have weakened your penis, and your sperm is like the thin miri akpu (white milky water cassava is soaked in) rather than the thick miri akamu ( corn starch). You dare not tell friends for they would laugh you out of town after eloping with your village girl to show her how to fuck.  Like we said earlier, gifts are troublesome and sometimes can mess you up and even  lead to your demise when you meant to do some good. You cannot sleep well after giving gifts to relatives.
What sin have you committed that the neighbors are tampering with your sleep and mosquitoes sucking your blood at Lagos? Nothing.  You arrived at Lagos, Nigerian, for a much-needed holiday. You cannot sleep because you are being eaten as dinner by the ubiquitous mosquitoes buzzing, buzzing, buzzing throughout the night.
In the morning, as you are about slip into the REM (rapid eye movement) sleep with its attendant unconsciousness, the front door bursts open, and here come relatives you never expected were still alive and unkempt neighborhood children you do not care for. They are in the middle of your parlor with one purpose in mind: to demand for the dollars you have brought from America.
They say, “Dash us” ( give us gifts). Whichever way you see it, my friend, you are besieged by a virus. A virus in no other than a gift in the form of cola nuts, bottles of Budweiser or Golden Guinea. Uncle Bankole saunters in unexpectedly, and you send Bamidele to the corner store to fetch cold beer.   
Demanding bribery is no different than asking for a gift from someone under duress. Duress is defined as pressure, threat, coercion, constraint, compulsion, or force. Giving gifts can kill you. You are in trouble when you give, and you are in trouble when you do not give. What then do you do? Like money, gifts are fungible in that they are not exciting unless gifts leave your hands and go into the hands of some other person. Why did Jesus tell us “it is more blessed to give than to receive”? Didn’t Jesus create the gift virus with the Nigerians in mind when he was delivering the masterpiece sermon on gifts on mountaintop?
Fights often broke out in many Nigerian communities when we were growing up as little innocent children at Oturkpo or Igumale. We were told it was the right thing to do on the Boxing day right after the Christmas Day. We were young, misinformed kids, and didn’t know any better. We believed that Boxing Day was a day to box your neighbors’ ear off if gifts were not forthcoming   It is believed  many fights related to gifts still break out today in many communities in today’s Nigeria.  How did the name Boxing Day originate?  One school of thought says Boxing Day is a holiday celebrated the day after Christmas Day.
The Nigerian Government often celebrates the Boxing Day as a public holiday. What a remnant of colonialism! The Boxing Day originated in the United Kingdom, and is celebrated in a number of countries that previously belonged to the British Empire, Nigeria and Canada included.  Another school of thought argues that the tradition began in churches in the Middle Ages when Parishioners collected money for the poor in alms boxes, and these were opened on December 26, the day after Christmas in honor of St Stephen, the first Christian martyr.
For many of us, Christmas is a time for giving, and giving is good for the true giver as well as for the proper receiver. It is advisable that one should know what to give, when to give, when to withhold gifts, and how much to give in order to remain safe, it is not always the  man or woman who asks to be given deserves the gift. Sometimes giving can come with fatal consequences.
A man on a monthly salary of N27,000 ($68) asked his boss for N15,000 advance payment so he could travel  for the holidays. When the boss said she did not have the cash and advised the employee to exercise patience, the man sneaked up on the woman at or around 10:30am and stabbed her to death for not effecting a gift.
How many times have you sent your hard-earned dollars to your folks back home in Nigeria  only to regret or feel sorry afterwards that you were foolish? Perhaps you shouldn’t have sent home anything, not even a kobo. The receivers may end up insulting you. Some of your receivers may ask: “Is this all you can afford from a big person like you”?
Others may say in sarcasm: “After all, it is your duty to give me.” Sending the money home to Nigeria can have a boomerang effect in ways that are unexpected and demeaning. The receiver my ignore you as if your gift does not matter .You are expected to call to thank the receiver  for accepting the gift in the first place.
A Christian woman this writer met while riding the bus had something to say about giving gifts that are not appreciated. She believed that if the gifts come from God’s heart, it doesn’t matter what the receiver does, says or feels after receiving your little gift. If  the giver gives the gift with a clean heart, and the receiver takes possession of the gift, that is the end of the case.  God blesses the transaction as He always does. The woman and I got into a disagreement.
ME: Why bring God into this?  The receiver ought to say thank you or show some appreciation.
WOMAN: Appreciation? To who? And for what?
ME: Appreciation to me for spending my time and money.
WOMAN: You are demonstrating pride by demanding to be worshipped, to usurp God’s throne.
ME: I don’t understand.
WOMAN: There are things you don’t understand about God and His ways
One day, Emmanuel, a classmate of this writer called out of the baby-blue sky from Aba to say: “Send me dollars.” I simply hung up the receiver and let the fool stew in his ignorance. It is disrespectful and the height of bad manners to demand a gift from someone you haven’t seen in decades just because you happened to share a classroom in Nineteen-something.. Emmanuel didn’t camouflage his ignorance with small talks about the weather in America or inquiries into my health or the wellbeing of the children, or news of happenings in Nigeria.
“Send me dollars” is unexpected from a  retired bank manager. Perhaps his demand for dollars was made in jest or moment of inebriation or drunkenness. Nigerians at home and everywhere drink unusually large quantities of alcohol to knock them out of misery. The Nigerians act out of obsession with being instant millionaires.     
Consider the popularity of the South-East and South-South Nigerian governors who pride themselves on building beer breweries as a clever way to keep citizens so lethargic they are kept in the dark as huge sums of money from the government treasury accounts are made to disappear into private account. One is lethargic when one is so drunk as to be sluggish, tired, weary, languid, exhausted, or lazy.
Whatever reason Emmanuel had in mind for saying “Send me dollars” did not sit right with my spirit and would not sit right with anyone familiar with today’s hard economic times. Here, in America, I work hard for my dollar. I find myself picking up coins as I walk around gas stations and shopping malls. I am looking on the ground. Gluing my eyes to the ground helps me to pick up pieces of money people throw away. I have picked up enough pennies, nickels, dimes, quarters, and even dollar bills to send some Nigerians  the sum of 100 dollars. It is not unusual to come home with pockets bulging with coins  
This 22-year-old Cameroonian, Joel Ludguo, who killed his employer, is currently in police custody at the State Criminal Investigation and Intelligence Department, Yaba, Lagos State, for allegedly killing his boss, Miss Temidayo Adeleke for failure to make a gift. A man on a monthly salary of N27,00 ($68) asked his boss for N15,000 advance payment so he could travel for the holidays.
When the boss said she did not have the cash and advised the employee to be patient, the man sneaked up on the woman and stabbed her to death. .Neighbors said Adeleke,whose wedding was planned for early 2017, met Ludguo at her church and brought him to live at her house. She had been kind and generous to her help. She gave a gift of money and accommodation and then paid for it with her life.  http://punchng.com/cleaner-kills-boss-not-paying-salary-advance/
As we said earlier, the gift you give may not be appreciated, or it may end up being your undoing defined as a downfall, ruin, ruination, collapse, shame, or embarrassment. Let’s consider a few ways to ensure our gifts do not hamper or daunt out peace of mind.
First, we oughtn’t  give too many unnecessary gifts to children in our households or home. Children feel spoiled and pampered with too many unwanted gifts on each birth date, holiday, and special occasions. Some of the gifts to give our kids are not even taken out boxes before new gifts arrive knocking at the door. Children find it onerous and frustrating to take tabs of and manage busy schedules of unwanted gifts.
Possible solutions to problems associated with children’s  gifts include: (i) make fewer gifts; (ii) demand that kids perform some chores when they receive gifts, such as wash dishes after dinner, clean their rooms or launder clothes, or pay for some family utility bills with money earned from part-time jobs.
We conclude this essay with the same opening paragraph. So we are compelled to give away our wealth to people who do not merit our bleeding hearts? Why?  Friends, I do not feel guilty for being in America and  working  hard for every US dollar I send home to bloodsucking parasites we call relatives. Let’s not let folks back home make us feel guilty that we are enjoying overseas while they suffer poverty. Tough luck! Nigeria is not a poor county, and our folks are not poverty-stricken. Our relatives are manipulative suckers who waste resources, competing with the Joneses and expecting us to serve as the OBFN (Overseas Bank For Nigerians). Let them get off their lazy asses and do whatever they can to help make ends meet, like plant gardens, raise chicken, or start small business from which to make profits to be shared with us.
by Dr. James C. Agazie;jamesagazie@gmail.com; jamesagazies .blogspot,com



Saturday, December 31, 2016

ARE YOU THINKING OF NIGERIA AND ASKING QUESTIONS ABOUT YOUR LIFE?
Let’s assume you’re from Nigeria, and you know what’s happening in the country and to your fellow countrymen and women. What do you think as you examine the statements below? Throw the statements around at dinner table as you talk with your family and friends. This Christmas season is the best time to begin discussing and thinking about lovely Nigeria. How does the discussion go? And what valuable lessons are you learning from the discussions? Focus your thoughts a bit deeper.
Education is the essential bedrock of a strong democracy.
There’s a world of similarities and shared meaning in Buhari and Bugharia, Igbo vernacular for change. Compare with chegharia  (rethink);  tugharia (turn over).
Trust Nigerians and they will be true to you. Treat them greatly and they will show themselves great.
The secret of getting Nigeria ahead is getting started, not in empty talking about nothing.
If Nigerians don’t believe they can win, it’s guaranteed they won’t.
Nothing can stop a Nigerian man or woman with the right attitude from achieving great things. Nothing on earth can help the man or woman with the wrong attitude.
The pessimistic fellow sees difficulty in every opportunity. The optimistic Nigerian sees opportunity in every difficulty.
What we are born with is God’s gift to us. What we do with it is our gift to God and God’s children.
Let the clock run out on despair. Never let the clock run out on hope.
“I’m sorry but we can’t use you” is a lame excuse from the deplorable. The deplorable ought to be useless and entirely excused from your life.
You can’t control what others think about you. You can control how you think about their thoughts.
What matters is not the size or tribe or breed of dog in the fight, but the fight of the dog of any tribe.
Honesty is still considered the foremost of all virtues for on it hang all others.
Get into the game first. No one is impressed with the win-lose record of the referee or the scoreboard.
If you keep saying evil things are going to happen in Nigeria, chances are you are becoming either a prophet of doom or T B Joshua. You may as well be a native doctor.
Believe that you can whip Satan, and you have won half the battle.
Never complain, never explain, Just do it
Never ask, “What have you done for me lately?” Ask, “What can I do for you today?”
When you get to where you are going, the first thing to do is to take care of the bicycle that got you there.
They wrestle with us, strengthen our nerves, and sharpen our thinking skills. Our antagonists/enemies are our helpers.
When you look back upon your life, you will find out that the moments that stand out the most are the moments you did things for others.
As you become successful, you’ll need a great deal of determination not to lose your self-discipline and common touch, sense of balance, humility, and commitment.
Conquer others and you are strong. Conquer self and you are mighty.

Culled by Dr. james C. Agazie, jamesagazie@gmal.com, jamesagazies.blogspot.com
WHAT NIGERIANS  WISH TO SEE IMPROVED  IN 2O17
The purpose of this write –up is to report on the scores I have in my grade book for three African countries, and what my fellow Nigerians wish to happen in their country in the New Year, 2017. Nigeria, under Buhari, is trying, but more is desired.  There is ample room for improvement. Nigeria ought to do much better in the coming year. After chatting with a few friends in Nigeria, Ghana and Zimbabwe as a college teacher, here are the scores in my grade book: 
Ghana has B:  Nigeria has C; and  Zimbabwe has F  
I didn’t chat at length with the Ghanaians and Zimbabweans due to telephone and time constraints. Here are the wishes of the Nigerians:
Stop the rising cases of hunger in the land by fixing the economy;  address the rising cases of hunger among Nigerians by “relaxing government’s policy on importation of food items for a short term to stem hunger.”
Tackle corruption successfully and end insurgency. Put a stop to attacks by Fulani herdsmen. Control the activities of cattle rustlers by not giving the impression that government support such uncivilized behavior
Restructure the country, ensure equity in governance and improve security of lives and properties
Stop importing petroleum products;  and stimulate local refineries to provide perrol.
Set up economic teams to study the sufferings of Nigerians and suggest remedies.
 Fight corruption by building strong institutions rather than chasing after corrupt individuals.
Restructure the country by empowering the States and groups, including the youth and persons responsible for securing the lives and properties of Nigerians.
Be relentless in efforts to crush the head and brain of Boko Haram insurgency in the country
Improve infrastructure and rehabilitate bad roads and dangerous bridges
Assemble the right people in teams to get the country out of this recession.
Put a stop o high rate of unemployment, kidnapping and activities of militants by providing more employment opportunities.
Cease messing with the Judiciary, but treat the branch with respect as one of the 3 important watchdogs (executive,  judiciary, and legislative branches) so that the Judiciary’s image should not be battered.
Bring Nigerian experts in economics to examine the nation’s economy and provide suggestions.
Overcome nepotism, ethnocentrism and religiosity in government by looking beyond the All Progressives Congress to appoint competent persons.
Pay salaries on time; stop begrudging workers their paychecks for as long as 8 months, even if it means borrowing from  banks to pay salaries and reimbursing banks as money becomes available,
Ensure the security of lives and properties of Nigerians in 2017.
Reduce attacks by Fulani herdsmen and other militant groups in a manner that shows commitment to constructive and participatory governance, rather than authoritarianism.
Reduce suffering by reducing (a) government’s inability to pay salaries when due,(b) prices of food items that went beyond people’s affordability, and (c) and the withdrawal of children from school during the year because of parents’ inabilities to pay school fees.

Treat all Nigerians, including Igbos, Ijaws, and other minorities like every other Nigerians by extending fairness in administration of equity and justice.

Assembled by  Dr. James C. Agazie; jamesagazie@gmail.com; jamesagazies.blogspot.com

CHIEF  OBAFEMI AWOLOWO AND THE STEM CURRICULUM TO REVOLUTIONIZE NIGERIA’S EDUCATION, BENEFIT THE CHILD
The Nigerian Federal Government ought to have the  encourage to strengthen our country ‘s educational  system by (i), emphasizing  Science, Technology, Engineering , and Mathematics curricula beginning from the early years in our public schools through the universities; (ii)  testing millions of our school children in order to separate about 20% of the best brains for special training at Government expense in Nigeria’s Science Academies to serve as our nucleus scientists; and (iii repatriating millions of our best science brains from Western countries where they had gone to avoid hardships at home.
Any government , including the Nigerian  Federal and State Governments, is empowered by  virtue of the  eminent domain to do what is best for the country. Education is not a luxury but a necessity.  That includes removing brainy and creative children from their families and providing proper training, school lunches, mentoring, and getting them ready to champion scientific jobs. 
This is not new.  China, Japan, North Korea, and India are followings the approach outlined in this essay and reaping huge, unsurpassed benefits . China, Russia and tiny North Korea are harvesting the best scientific brains, while Nigeria and many African countries are lagging behind, losing their best brains or just beginning to wake up from deep slumber punctuated with anti-science superstitions (voodoo mentality).  
The purpose of this piece is twofold: first, to build on the educational philosophy and pragmatism  of Obafemi  Awolowo’s and his indelible  contribution to  Nigeria’s school system;  and second, to  categorically state that my country Nigeria is destroying the future of young Nigerian children when our instructive practices concentrate heavily on ineffectual programs that do not make a significant dent on our national development and that cannot  prepare the young for the future.  
Awolowo’s impact is indelible in that what he did for Western Nigeria is impossible to ignore or repeal. Awolowo’s collision with Nigeria’s education juggernaut is newsworthy. Awolowo’s impact cannot be obliterate; it is  ineffaceable, ineradicable, permanent, stubborn, obstinate, unforgettable, or deep-rooted. It is like a tree’s  mkporogwu (tap root) or your body’s akwala (veins).
A nation like Nigeria needs to revolutionize its education in order to remain viable and survive as a nation in the next Century. Nigeria can survive by implementing  the STEM curriculum in order to make wise decisions that would benefit the masses. The Nigerian Federal Government ought to listen attentively, not askance, when science is the topic of discussion. 
How can we use science to provide information and knowledge that can help Nigeria’s Federal Government make wise decisions?  Science provides jobs for smart Nigerians in manufacturing, telecommunication, and agriculture. Science allows common people to work together to solve common problems affecting them such as providing enough food to feed a bourgeoning population.
Another problem needing urgent solution in Nigeria is how to place cattle herders and their cattle in safe enclosures in order to not allow them to forage, scavenge, or rummage at will, destroying people’s farms and killing villagers. Science brings together people with similar points of view from different Nigerian tribes to make decisions to save their country. President Buhari cannot pretend he has all the solutions in his brain. No man or woman can. We need cooperative efforts, individual “I too know.”
Specifically, what does science do for the average Nigerian on the streets?  You could use physics, which helps with engineering, to construct new and improved buildings and structures. There should be reduction in the numbers of Nigerians living in abject beggary and squalor and who have such communicable diseases as polio, syphilis, small pox, chicken pox, small pox, leprosy, and HIV/AIDS.
Chemistry helps scientists to create new compounds with better properties that would rid Nigerians of many of our illnesses and improve our lifestyle. Examples are carbon fiber, and lighter materials for use in planes and cars to make them more fuel efficient. Science enables us to better understand the world around us. Science can promote instant global communications.

We do not need Nigerian languages (Igbo, Yoruba, Hausa, Efik, Kanuri , or Munchi, except to help us understand the scientific world  around us.  We do not need Nigerian  religions (Chistianty, paganism,  and Islam) except to entertain us  or to restrain us when isi mgbaka (insanity or craziness created by belief in various gods ) puts us on the risk of killing off each other. We need to think like Awolowo to rescue Nigeria from the bottom rail it has fallen to since Nigeria’s educational systems have all but disappeared. We cannot fail to catch onto the vision of Awolowo’s philosophy and pragmatism.
While we are still on revolutionizing the Nigerian educational  system,  Awolowo’s theory and pragmatism jump at us and jumpstart  us in the right direction. Theory is a hypothesis, a conjecture, speculation, assumption, presumption, supposition, or guess.  Pragmatism is defined as practicality, expediency, matter-of-factness, uncomplicatedness, or simplicity. That’s what the Nigerian school child is in dire need of; how to move into the 21st Century with the rest of the children of the world.
We give credit where credit is due. It is due to  Chief Obafemi Awolowo for having the foresight and forethought to come up with free Universal Primary Education (UPE ) in the West (now extended to the universities). That UPE gave the Yorubas  a broad headstart /jumpstart in the educational arena .It should do the same for all Nigerians regardless of tribe and State of origin
 A headstart is an advantage, advance, start, leadership, or vanguard.  It is like the battery and jump cable that kick your dead car into life when the temperature falls below freezing point in Alaska. Let the Igbos and Hausas (nay, all Nigerians)  learn from Chief Awolowo. Let the Hausas and Kanuris embark upon and extend the philosophy of Awolowo whereby  Illiterate traders enroll in schools established in the middle of Enugu’s Ogbete and Lagos’ Alaba markets.
 Chief Awolowo said: “Let there be light!,”  and there was  a great light in Western Nigeria. This light ought to be duplicated all over Nigeria. How? Travelling Schools on horses and camelbacks follow cattle herders along their routes, teaching their women and children to read, write, and compute.  Lorries packed  ndi nkuzi (teachers) ply the byways/side streets/lanes of Southern Nigeria. They  teach the poor, hardworking, long-suffering, sweating village woman selling akara balls in the hot sun  at Surulere or Utonkon. They teach  the basic computer programming language so the akara fryer understands how life is changing each passing minute.
Science can enable that akara frier to communicate with her son in Russia or Washington DC through hand-held computer or cell phone. Why can’t she send a 3-dimensional picture of her image and akara  cooking in the hot palm oil to her son while she is learning useful skills in the blazing, sweltering, baking,  blistering, roaring, scorching, roasting, glowing, and burning  sun-baked environment? There is  no end to boookeeerrry (book learning).
The application of science is limitless. The application in the Nigerian context is immeasurable, unbounded, and inexhaustible.  Let some Nigerian geniuses translate calculus, differential equations, geometry, and topology into Nigerian languages (Igbo, Hausa, Yoruba)  to enable us get faster to the moon and back; to fix our roads, remove shit from our water to make it drinkable, and prevent our mothers from dying in local unhygienic maternity wards or travelling overseas for prenatal and postnatal care at prohibitive costs.
Because we are now becoming  global-minded rather than constrained in the village or regional, we need to be able to communicate with the world through a common language that would get us on the road to modernity. The common language shall come around iff (if and only if) we become immersed in the asusu (language or dialect) of science that traverses, goes over, or passes through regional boundaries. That language is nothing less that the STEM (Science, Technology, Engineering, and Mathematics).  The use of quadratic formula to solve algebraic equations  is the same at Enugu as it is in London.
A car drives anywhere in the world, doesn’t it? An airplane files over all terrains, no be so? In order to survive in the next century, we need a steadfast, solid,  unyielding grounding in Science, Technology, Engineering, and Mathematics (STEM). Let every Nigerian say “STEM” throughout the land. Stem, Stem, Stem, Stem, Stem, Stem…….  
What shall we do when our oil is no longer needed or yielding fruits? What do we do if our population continues to expand until we have no more arable land to grow cassava, yams, plantains, corn, or wheat? Do we curl up and die when no one needs our dirty oil that pollutes our environment, that infuriates Buhari to the point of sending hired assassins with powerful armaments to kill persons who are trying to save our environments, and who are saying: “Mr. President, there’s a better scientific way than petroleum”?
Science will teach us to invest in driver-less  vehicles that do  not use Nigerian petrol, that use solar panels that trap energy from the sum.  It has gone beyond science fiction but it is happening today when solar energy gotten from the blazing sun is making kerosene generators from the Chinese as obsolete as outside latrines dug in the earth.  We cannot continue to walk around naked under uncomfortable heavy  lace when our future clothes are made from fibers that are as cool as cotton.
We need massive education in the sciences to avoid being  left behind  in the race to the moon; we cannot  be redundant or go back to the caves like our primitive fore parents  had lived, particularly as the Nigerians love to have multiple sex partners  and fill tiny huts with neglected children who are constantly coughing, sneezing, shitting  with bloated stomachs and who are frequently infected with malarial fever and dysentery.  Science ought to take care of our many problems iff (if and only if) we begin to cultivate scientific minds as a matter of exigency, urgency, or necessity.
As the Nigerian population explodes unchecked , aren’t we at the point where we need to practice birth control and family planning? Do we need to pay the boko haram insurgents  to kill off 20,000 of us per day so 20,000 others can eat?. Who would feed us when there is not enough arable land to support Nigerians’ obsession with starches (rice, cassava, garri, cocoyams, potatoes, wheat, to name a few).
All Nigerian educational system does is prepare us for a life of the past century; a life of abject poverty and dependency. We are rapidly becoming  a beggar nation that cannot feed itself;  but we lives hand –to-mouth pleading for handouts, particularly leftovers that others have rejected and  that are stamped “expired do not consume.”  
We Nigerians feed on remnants of poisonous foodstuffs swept into gutters of overfed nations. Come to think of it, we line up as suppliant and compliant vagabonds at the World bank and other exploitative lenders to fill applications for loans that have such excessive interest rates  that our  oil,  children, and other natural resources cannot pay off in 1,000 years. We cannot pay off the debts we incur as a result of lack of scientific knowledge in the lifetimes of our people. We shall not forever be indebted.
We cannot do without science education in Nigerian public  schools. Surely, we cannot do without science education in the Nigerian public schools. If we try to do without the science knowledge, we shall be virtual indentured servants or rent-paying occupants on slave plantations owned by the European slave masters. Yes, we Nigerians , some with PhD’s in very impressive fields , are contented to be able-bodied Nigger servants who are property of Mr. Charlie at the head of the  manufacturing concerns of  superpowers represented by the Americans, Chinese, Japanese, Koreans, the French, and Germans.
 So long as we are under-educating  or mis-educating  our young people in the science fields, we run the risk of forevermore remaining the Third World people who live in  superstition and darkness rather than light and enlightenment, who die young from preventable illnesses, and who forever remain consumer nation rather than producing people.  We run the risk of becoming non-beings from whom all exploiters harvested transplantable body parts  (heart, liver, kidney, pancreases, eyes, skin, and other  needed  components). Without science education in the  Nigerian public schools and without  practicing the philosophy of Obafemi  Awolowo, we are nothing. We are nonentity, unknown, insignificant.
Submitted December 31, 2016. HAPPY NEW YEAR!

Dr. James C. Agazie, jamesagazie@gmail.com, jamesagazies.blogspot.com                                       

Thursday, December 22, 2016

Hey, Nigerians, Let's Turn Around; Let's Change
Written by James Agazie Ed D

Heaven and earth will not pass away, if President Buhari along with his governing team, including the Senate and House Members, State Governors, CBN managers, and the so-called shakers and movers in my country,  gather all Nigerians around them to announce: “Ladies and gentlemen, we have tried this thing for 56 years with some success and some lessons to be learned. It is time for another team of young leaders to take over. We wish to exit now but we shall be around to provide pieces of advice as elder Statesmen and Stateswomen. Good Bye.” 
The aim of this essay is first to advocate a change in the ways we Nigerians do things and second; to recount ways this writer has changed as a person and college teacher. Change must occur within us before we can be effective change agents. Why must I attempt to change your and others’ behavior and attitudes and still remain unchanged? We Nigerians in politics and business are urged to metamorphose and see ourselves for what we truly are: WE ARE PUBLIC SERVANTS AND CHANGE AGENTS. These terms need to be defined.
Public is defined as being free, civic-minded, communal, open, or unrestricted. Servant is one who waits on others; a man or woman who sees to it that others are waited on in a timely and efficient manner. Public trust must be maintained at all costs, Therefore, every Nigerian who is elected or appointed to an office is there to cater to the needs of the general public at whose pleasure he or she is occupying the position. A servant is not there to serve himself or herself. While we're on the subject, the appropriate motto for all good Nigerian leaders is “First of all Servant of All.” Jesus  the Good Shepherd has told us that the first shall be the last and the last the first. We must change! Our song shall be:
One Two Three and Four! We’re Servants, working for Nigeria
In the name of the Country we shall all change
One Two Three and Four! We’re Soldiers working for our country
In the name of Nigeria we shall conquer   
To change demands that we alter, modify, vary, transform; that we revolutionize, adjust, amend, or modify old habits. Change is the spice of life and without change existence will be meaningless, without sugar, salt or condiments. A change is like taking bath in a warm milk and wearing a new flowing garb. It is like taking a purgative medicine like Castor oil or Epsom salt to clear our system of poisonous debris or rubbish that causes blockages leading to ill-health. Change is refreshing, creating easy-flowing bowels while when done right, while sameness produces aching constipation.
When we say change, we mean we should make a conscious effort at an about-turn, reversal, turnaround, U-turn, or improvement. We are suggesting that time has come for Nigerians to take an introspective look inward, to take stocks and effect needed changes in the way we think, behave, feel, and are. If you do not or cannot change to become a better Nigerian, my brother or sister, you have succeeded in becoming nothing. You are stuck in the birth canal of your mother and unable to come out.  If I can change and you too can change, we Nigerians can all change. We ought to demand that it is high time our leaders changed and stopped behaving as divine-right, despotic monarchs. It is time they started behaving as public servants. There is absolute strength is humility and servant-hood.
Oh, yes. I, this writer, James Agazie, have changed tremendously, and it makes me happy. As a young Professor with a bunch of degrees and little commonsense and a large ego inflated with crass arrogance so much one could easily mistake me for God’s gift to the world, I felt the world owed me a debt of obeisance; that the earth revolved, not around the sun, but around my little persona. Obeisance is the bob, nod, bend, or curtsy; the type the Yorubas do upon meeting their elders on the streets. I was mouthy, I was tough on students, and I demanded perfection as if my mother were named Excellence; my father Faultlessness, and my children were Rightness, Exactness, Precision, and Flawlessness.
Teachng was like being completely straight-jacketed.  A straight jacket has long arms which can be tied together behind wearer's back. The straight jacket is used to control the movements of a violent prisoner or patient who might do harm to self or others. I became my own worst enemy. I was a Mugabe of my little village named Zimbabwe where a dollar is worth a million Naira. My ego was getting the better of me. I was overblown with conceit. I was so stuffed up with excreta I couldn’t shit, and my feeling of self-importance was overbearing.  
I was like that until reality hit. Reality hit like Ebola.  I reeled in pain. You know: it takes force to move an object a millionth of a centimeter from its original position. It dawned on me that, like many Nigerian Presidents, State Governors, Senators, CBN Governors, and Department heads, I am finite, mortal, restricted, fixed, predetermined, as opposed to infinity, perpetuity, or time without end. I must change or I die an old fool of premature ruin. I must go through a complete change in order to survive in a changing world. My body goes through changes every passing second, despite how seemingly minute or insignificant the change.
At the beginning of each college class, I am lecturing my students about the new me; the changed me; and the self that is slowly emerging. It shall emerge  and shall last for the remaining years of my personal and professional journey n’elu uwa oma nkaa Chukwu kere (on this beautiful earth God has created). I feel lighter, less pressured, and more relaxed. I tell you this: there is tremendous joy in self transformation, self change, self renovation, or character makeover.
I dropped using the term “Doctor” before my name. I became James Agazie. The Chair of my Department became alarmed. He said: “You must go by Doctor Agazie because it’s a great honor that many people do not attain.” The more I continue going without the title Doctor, and being contented with Mister, the more I see my Chairman and Departmental secretaries get confused and alarmed. They yell Doctor and Professor after me while passing in the hallways. The Dean would call me Doc with a smile stretching from ear to ear. I said to him: “Dean, Sir, if ever I make a mistake, never hesitate to call my attention.” The Dean replies: “You’re alright, Doc.” I say: “Thank you for cheering me.”
I continue to announce to my incredulous class: “ I am not the boss around here. You are the Bosses. I am only a servant, the facilitator. I am here to see that you succeed and not fail.” The result is magic. The level of class attendance and participation increased exponentially. I requested that a student check the attendance, enter grades in the roll book, and come after me to elaborate on points that are confusing. I ask the students to evaluate me as a class project and provide suggestions on how to improve instructions and testing in order to make class more interesting.
Students ask that discussions and debates should be our pedagogical/teaching style rather than boring lectures. We are becoming excellent debaters. At the end of the semester, I am going to ask the class to make a Termination/Retention decision and take it to Department, recommending whether I should be dismissed or given further job. Although Change is frightening and makes us uncomfortable, the benefits are great. Change must come at all costs, no matter whose ego is bruised or whose job or salary is forfeited. Change is a lifesaving experience, involving rescue, resuscitation, first aid, protection, security, or shelter.   Leaders are charged with the responsibility to protect the nation and nationals.
It is often said that the greatest battle one can wage is the struggle to change oneself, including bad thinking, problem behavior, and unproductive adddictions.  When something is no longer working for you, what do you do? You change it, you switch it off and move on to something better. You turn off the offending whatchamaculit by manipulating the on-off knob.
You have been up all night studying for an exam till wee hours of daybreak and you need to catch some sleep before heading to the examination hall, Do you forget to switch off the light so you can shut overworked eyes in peace in darkness for a few hours? Remember your days in boarding school when the generator was shut down at midnight and students were ordered to sleep in order to avoid so-called brain fag (another name for depression caused by extreme anxiety).
No sooner had the generator been silenced than student after student brings out lighted kerosene lamps hidden in wooden prisons in order to continue cramming. Therefore when school officials turn off the generator to save money spent on gasoline or to enhance student’s mental health, the bad habit continues to exist underhandedly, deceitfully, fraudulently, corruptly, unfairly, falsely, or by lying. We Nigerians persist in cramming bad habits.
Often done by students when facing upcoming exams, especially as the last minute plan, cramming is often frowned upon by educators because it results in hurried coverage of  large amounts of material and tends to result in poor long-term retention and great forgetfulness.  Most common among high school and college-aged students, cramming is often used as a means of memorizing large amounts of information in a short amount of time.
Crammers are often forced to cram after improper time utilization or in efforts to understand information shortly before being tested. Procrastinations and cramming are closely related in that the victims often waste time partying with and chasing after lovers when they should be studying. Now they are running helter scepter, burning the candle on both ends when they ought to be resting from throbbing headaches and painful, watery eyes in order to deal with confusing examination papers in the morning. Cramming is a product of laziness and improper time management.
We Nigerians are often cramming when anyi na etinye akwa n’ile na ofu nkata ( we put all of our proverbial eggs in one straw basket). Don’t we know the eggs may crack each other when the thin shells are in close proximity or the basket may develop a tear and the eggs fall to the stony path? Consider our love affairs with gasoline dug from oil wells as a type of addictive cramming.   
Almost 90 percent of the Nigerian economy depends upon manu (oil, petrol. gasoline).  If something happens to oil, the whole Nigeria will grind to a shrieking, squeaking, squealing, screaming halt.  This writer texted a friend who is seeking employment in Anambra State and who is armed with the MA in Economics, MSc in Political Science; and the PhD in International Relations and Development. “How now about jobs in Nigeria?” I asked.
The response was: “ It has been two yrs since I have been in Nigeria . The current dollar is absurd.  Nobody is hiring at the moment due to economic recession… I applied for a job at the university  of which I have not received  positive response because of a freeze on hiring. I don’t know the governor nor anybody in power.”
The Nigerian government at the Federal, State, and local levels, are filled with persons who are inexperienced in identifying needs of the communities they serve, particularly in the areas of employment and social services 
Crammers are incessantly given to procrastination. Wikipedia defines procrastination as the avoidance of doing a task which needs to be accomplished. It is the practice of doing more pleasurable things in place of less pleasurable one. Pleasurable tasks in Nigeria and for Nigerians include town meetings where everyone goes by Chief, Alhaji, His Highness,or some other abracabra titles;  there are lavish weddings where trays of goat meat are placed in the middle of the floor for guests to marvel at , and alcohol beverages flow like River Nigeria. The mood seems to be: “Let’s eat and be merry for tomorrow Nigeria will ease to exist.”
Ever wonder why State governors and politicians are crammers who pat themselves in the back when their so-called highest accomplishment on record has been building beer brewers all over the State to keep folks drunk to death so they forget their worries? Ever wonder why cattle herders destroy people farms or why politicians cannot think outside the restrictive box?  They create few employment opportunities for the young. They see little use for good roads. They see nothing wrong with telling their people:  “Starve if you cannot make bread with cassava or garri. Why are you crying for wheat?”
However, a politician, who truly wants to be a change agent, grabs a hoe and heads to the garden to till the stony, stubborn soil; sow a seed; and pray for rainfall. Nigeria can change if each of us follows these small, simple steps:
§  Dialogue with each other about the need for change.
§  Identify areas where change is needed and initiate action that should not be interpreted as being violence or supportive of insurrection, uprising or the forceful overthrow or change of the Nigerian government.
§  Confront your elected and appointed office holders in offices and demand for town meetings to discuss areas needing change in the community
§  Cease, stop,  die away from, bring to a halt your ignorant worship of power just to eat a plate of rice and bowl of chicken pepper soup.
§  Shy away from singing the praises of and dancing “sweet mother” or “owambe” at the homes of thieves who manage to defraud your government of public funds
§  Turn your back on pastors and juju priests who preach pie-in-the sky sermons and and produce foul smelling concoctions to attract riches, or protection from arrests.
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WITHOUT IGBO PRESIDENCY, NIGERIA IS A  FAILED STATE
Surely, indisputably, indubitably, and for sure
A thing is  a thing when it is a thing
And I said to the Nigerian man
Who stood in the middle of Onitsha Bridge
Your nation is a failed state without Anyamiri presiding
Tell me Truth That I may tread safely into the unknown.
And he replied gruffly, “Go out into the shade
And put your hands in the hand of Satan.
That shall be to you better than Truth
And a little cozier than what you seek!”
So I went swiftly  and finding the hand of Obi
Clasped it firmly with both hands as
Though my life depended upon mere Obi
Comfy, snug, and homely was Obi’s sweaty palm
We tread  gladly into the womb of the night.
And He led me onward the mountains
As brightness kissed darkness at the break of day
Therefore, my heart, be still
What you need is a little trust
Then Obi spoke in a proverb for which
His Ndiigbo are principally noted for
“Ikuku adighi ama n’onya,”he says
Hell! What does Obi mean by this?
“Ikuku”  is the wind, current of air, breeze
“Adighi ama” means does not get trapped
“Onya” is the trap used to ensnare or ambush
Then Obi disappears into the night
Into nothingness Obi vamoosed, evaporated,
He ebbed before the batting of my eyelids
Perplexed, mesmerized, trapped in mystery
I scratched my hoary head in confusion
There was puzzlement in the Hausa face
Perplexity registered on Yoruba like a lace
Senate President lowers the gavel in mystification
Nigerian stocks wobble with uncertainty
Nigerians were thrown into convulsive disorder
As I pondered “Ikuku adighi ama n’onya”
The wind doesn’t get trapped
Neither does a castle keep the odor out
“Look in the sky,” a voice commanded imperially
Regally, majestically, colonially, arrogantly
Like Chief Wachukwu, the Woke of the Wawas
                            Whom the Igbos revere as embodiment of Biafra
James Agazie, 12/20/2016






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