Friday, October 12, 2018


Awful  that child kidnapping, baby factories and sale of infants are thriving in democratic Nigeria


Our recent essay dealing with the preponderance of quack drugs and merchants in Nigeria is garnering a large readership.
   
The instant essay focuses on another corruption that is mushrooming or rapidly gaining ground  in Nigeria, It is none other than the crime of selling infants under the pretext of overcoming poverty or assisting persons facing childlessness.  Consider the Biblical story told in first Chapter first Book of Samuel.

The purpose of this essay is to suggest that Nigeria ought to do away the crime of child kidnapping and sale of infants which  still persist in the country despite all attempts to stamp out the iniquities.
No family or marriage is considered whole or successful until a child is born. A woman without a child is a complainant, worse than a petitioner seeking a redress  in a court of law where she has hasn’t got jurisdiction.

 The childless woman is likened to a beggar on the street taken advantage of by a panhandler who sells her a baby for the price of a plate of jollof rice.  

This essay takes the position that a family afflicted with childlessness is the talk of the town where the infertile woman lives.

People point at the man and say “he’s without an issue” and of the woman they say “her’s is a body that cannot produce  ‘fruit of the womb’”. A childless person is an oddity.

Oddity is a peculiarity that turns into a laughing-stock in the community, A childless woman is worse than just a laughing stock; she is a caricature. A caricature is a laughter that occurs when a victim is subjected to general mockery or ridicule.

If you are childless, you are caricatured in that you are mimicked, satirized,  aped, parodied. The reason for being pointed out is that you are object of lampoon reserved for one who is destitute,  a person that has nothing, not even a  child.

 Childlessness has been a problem from time immemorial, from antiquity even before the birth of the Savior the Christ. Remember the story of Hannah married to a husband  named Elkananah?.

Like many Nigerian men, including this writer’s brother-in-law who has my sister and another woman as wives,  Elkananah was a Hebrew polygamist who was married to two wives named Hannah and Penninah.

Penninah had several children while Hannah had none. Penninah often tormented childless Hannah, calling her all sorts of names. Hannah often wept, refusing to eat or be comforted,

Though her husband had given the childless wife Hannah more belongings than he had given the child-bearing Penninah, things seemed to get worse rather than better. Elkananh did show partiality in order to create harmony in the family.

 “Give me a child or I die,” Hannah often cried to her husband’s  greatest annoyance. Invariably, Elkananh thought in his mind: Look-oo  na big trouble-oo.

“Am I God to give or withdraw babies?” The husband  protested at  his childless, weeping, sorrowful , inconsolable wife. A family where there are no children is a devil workshop that manufactures palaver (Nigerian word for problems).   

In my home Nigeria, many women are hard at work conceiving and producing  as many babies as they possibly can in order to feel  accomplished and be desired by their husbands..

Some unscrupulous citizens (men and women) are busy kidnapping other women’s children and selling them  for money in order to avoid pennilessness and to succor women afflicted with childlessness.    

In Nigeria, kidnapping and human trafficking of infants are crimes that seem thrive as a means to solve the problem of childlessness or hunger.

But the crimes  are becoming increasingly commonplace or conventional, as a result of poverty created by the Muslin-led government.

That child kidnapping  persists along with the selling is undeniable. The incontrovertibility, incontestability, or unquestionableness  is as obvious as the selling of Eba (garri) and osikapa (rice) in the open at Alaba Market .  

Although the Nigerians notice or should have noticed that the crime of buying and selling babies is unnatural,  yet they go about their businesses unperturbed,  pretending to not notice.

The story is told of a daughter who was pushed out of her family, excommunicated from her kindred and disinherited because she refused to sell her newborn in order to provide money to feed the rest of the clan.

Poverty is not and should not be sufficient excuse to drive out a child that refuses to engage in human trafficking,  namely the sale of her baby, just as having no money  does not ipso facto  justify prostitution.

 The human baby and body are sacred  and ought to be treated as such, despite the degree of hunger  or the number of childless women lining the gates of Aso Rock.

Although the Nigerian Government has established orphanages to facilitate the care and adoption of infants, many Nigerians still persist in frequenting baby factories under the guise of  trading or solving the problem created by childlessness.

As one cannot rob Paul to pay Peter, and as two wrongs do not make a right, you either make it all right or leave the wrong alone. Trading on babies is reprehensible  and subjects Nigeria  to general mockery and ridicule in the committee of civilized nations.

A crime is a crime and ought to be punished as such to the fullest extent of the law both for the sellers  and buyers of babies, and families which promote such illegal transactions.
  
According to a report by Punch, 4-year-old Elo Ogidi, who  went missing during a church service at the Christ Embassy, has been found in Benin, Edo state, in an orphanage after she was kidnapped on Sunday, July 8, 2018.Read more:  https://www.pulse.ng/gist/metro/missing-4-yr-old-girl-during-church-service-found-in-orphanage-id8770062.html.

In another case, the Nigerian Police as recently as Monday, October 8, 2018,arraigned 48-years-old Akwaja Adaeze, in Wuse Zone 6 Magistrates’ Court in Abuja, for allegedly kidnapping a minor and selling him off for N650,000. Read more: https://www.tori.ng/news/107858/woman-arrested-for-kidnapping-and-selling-another.html

Defendant Akwaja- Adaeze, who is a trader and resides in Imo, had pleaded not guilty to the two-count charge of criminal conspiracy and kidnapping leveled against her. She could be claiming that “the child is mine.”

The prosecutor, Mr Fedelix Egwube, told the court that the Police Command in Imo had arrested one Pricilia Egole with a child suspected to have been abducted.

Egwube said that during police investigations it was revealed that Adaeze kidnapped the minor along Zuba-Suleja Road in Abuja.

He added that Adaeze allegedly took the minor to Imo without the consent of his parents and sold him to Egole for N650,000 (1831 US Dollars).

The prosecutor, Mr Fedelix Egwube, told the court that the Police Command in Imo had arrested one Pricilia Egole with a child suspected to have been abducted.

 Prosecutor Egwube made several allegations. First, police investigations revealed that Adaeze kidnapped the minor along Zuba-Suleja Road in Abuja.

Secondly, Adaeze allegedly took the minor to Imo without the consent of his parents and sold him to Egole for N650,000.

Egwube also said that the police has released the kidnapped victim to the parents after appropriate investigation.

The prosecutor said that the offence contravened the provisions of Section 97 and 273 of the Penal Code.

Mr Jeojima Thompson, Counsel to the defendant, thereafter, filed an oral application seeking the court to admit his client to bail.

 Thompson said the alleged offences were bailable, adding that his client would always be available to stand justice. He said: “I assure the court that the defendant would not jump bail if admitted,’’ he said.

 The Magistrate, Ahmad Ndajiwo, granted bail to the defendant in the sum of N500,000 with two sureties in like sum, and ordered the sureties must reside within the court jurisdiction and he adjourned the case until Nov. 13 for hearing.

Th9s essay would not end without noticing that Edo State seems to be leading the nation is championing illegal trade in minor children.

This writer has had conversations with a 50-something-year-old aged  Nigerian childless woman who had travelled  to Edo to adopt a little girl.

After paying N400,000 ($1,600 at N250/$ at that time) and returning to Abuja with the adoptive , the adoption agency asked the adopting mother to return the child  with the excuse that the birth mother did not approve of the adoption .

The purpose of this essay is to state categorically that adoption is in shambles in Nigeria as there is no meeting of the minds of all concerned stakeholders.

The conclusion is a moral question. Isn’t it extremely anachronistic that baby factories  and sale of infants are thriving well in my democratic country? There is no way to ascertain how many of the kidnapped children are actually adopted by childless couples  and how many perish at the hands of evil cultists.

 The readers shall agree that producing babies in factories for the sole aim of selling to persons who want to avoid poverty or assisting childless couples to have children, is anachronistic, old-fashioned, outdated, obsolete, archaic, antiquated. It is primitive when education in the sciences ought to provide batter options than human trafficking.
Dr. James C. Agazie, jamesagazie@gmail.com; jamesagazies.blogspot.com

























No comments:

Post a Comment